‘Umar, son of Hafs, son of ‘Usman Hazarmard, was then appointed governor of Sind, and after him Daud, son of Valid, son of Hatim. There was with him … - Al-Baladhuri

" "

‘Umar, son of Hafs, son of ‘Usman Hazarmard, was then appointed governor of Sind, and after him Daud, son of Valid, son of Hatim. There was with him Abu-1 Samma, who had been a slave of the tribe of Kanda, and who is now governor. The affairs of the frontier went on prosperously until Bashar, son of Daud, was appointed under the Khalifat of Mamun.19 He rebelled, and set up in opposition. Ghassan, son of ‘Abbad, who was a native of the neighbourhood of Kufa, was sent against him. Bashar proceeded to meet Ghassan under a safe conduct, and they both proceeded to the Muhammadan capital (Baghdad). Ghassan deputed Musa, son of Yahya, son of Khalid, son of Barmak, to the charge of the frontier. Musa killed Bala, king of Ash-sharki, although the latter had given him five hundred thousand dirhams to preserve his life. Bala was faithful to Ghassan, and wrote to him in the presence of his army, through the princes who were with him, but his request was rejected. Musa died in 221 A.H. (836 A.D.),20 leaving a high reputation, and he appointed his son ‘Amran as his successor. The Khalif M’utasim bi-llah wrote to him confirming him in the government of the frontier. He marched to Kikan against the Jats, whom he defeated and subjugated. He built a city there, which he called Al Baiza, “the white,”21 and he posted a military force there. Then he proceeded to Multan, and from thence to Kandabil, which city stands upon a hill. Muhammad, son of [p. 30] Khalil, was reigning there, but ‘Amran slew him, conquered the town, and carried away its inhabitants to Kusdar. Then he made war upon the Meds, and killed three thousand of them. There he constructed a band which is called “Sakru-l Med,” Band of the Meds. He encamped on the river at Alrur. There he summoned the Jats, who came to his presence, when he sealed22 their hands, took from them the jizya (capitation tax), and he ordered that every man of them should bring a dog with him when he came to wait upon him,-hence the price of a dog rose to fifty dirhams. He again attacked the Meds, having with him the chief men of the Jats. He dug a canal from the sea to their tank, so their water became salt; and he sent out several marauding expeditions against them.

English
Collect this quote

About Al-Baladhuri

Aḥmad Ibn Yaḥyā al-Balādhurī (Arabic: أحمد بن يحيى بن جابر البلاذري‎) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He traveled in Syria and Iraq, compiling information for his major works.

Also Known As

Native Name: أبو الحسن أحمد بن يحيى بن جابر البلاذري
Alternative Names: Ahmad ibn Yahya al Baladhuri Aḥmad ibn Jaḥja’ ibn Ǧabir Al-Belâḏori
Go Premium

Support Quotewise while enjoying an ad-free experience and premium features.

View Plans

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Al-Baladhuri

‘Amru, son of Muhammad son of Kasim was with Hakim, and the latter advised with him, trusted him with many important matters, and sent him out of Al Mahfuz on a warlike expedition. He was victorious in his commission, and was made an amir. He founded a city on this side of the lake, which he called Mansura, in which city the governors now dwell. Hakim recovered from the hands of the enemy those places which they had subjugated, and gave satisfaction to the people in his country. Khalid said, “It is very surprising, – I gave the charge of the country to the most generous of Arabs, that is, to Tamim, and they were disgusted. I gave it to the most niggardly of men and they were satisfied.” Hakim was killed there.

Muhammad advanced to Alsaka, a town on this side of the Biyas, which was captured by him, and is now in ruins. He then crossed the Biyas, and went towards Multan, where, in the action which ensued, Zaida, the son of ‘Umur, of the tribe of Tai, covered himself with glory. The infidels retreated in disorder into the town, and Muhammad commenced the siege, but the provisions being exhausted, the Musulmans were reduced to eat [p. 24] asses. Then came there forward a man who sued for quarter, and pointed out to them an aqueduct, by which the inhabitants were supplied with drinking water from the river of Basmad. It flowed within the city into a reservoir like a well, which they call talah. Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as the ministers of the temple, to the number of six thousand. The Musulmans found I there much gold in a chamber ten cubits long by eight broad, and there was an aperture above, through which the gold was poured into the chamber. Hence they call Multan “the Frontier of the House of Gold,” for farj means “a frontier.”4 The temple (budd) of Multan received rich presents and offerings, and to it the people of Sind resorted as a place of pilgrimage. They circumambulated it, and shaved their heads and beards. They conceived that the image was that of the prophet Job, God’s peace be on him!

Muhammad, son of Kasim, left Armail, accompanied by [p. 21] Jahm, the son of Zahru-l Ju’fi, and arrived at Debal on Friday, where ships brought to him a supply of men, arms, and warlike machines. He dug an entrenchment which he defended with spearmen, and unfurled his standards; each body of warriors was arrayed under its own banner, and he fixed the manjanik, which was called “the bride,” and required five hundred men to work it. There was at Debal a lofty temple (budd) surmounted by a long pole, and on the pole was fixed a red flag, which when the breeze blew was unfurled over the city. The budd is a high steeple, below which the idol or idols are deposited, as in this instance. The Indians give in general the name of budd to anything connected with their worship or which forms the object of their veneration. So, an idol is called budd.

Loading...