The morning's dollar level became the substitute for morning prayer. We are still thinking of nothing but the miseries of to-day: the capitalist and … - Arthur Moeller van den Bruck
" "The morning's dollar level became the substitute for morning prayer. We are still thinking of nothing but the miseries of to-day: the capitalist and proletarian think of nothing else. We have sunk to a depth which man never reached before: the materialist conception of history has reached its zenith<p>Can this last for ever? We know that it cannot. Disgust at materialism, at ourselves, has seized us. Reaction has set in, a reaction against socialism itself. Socialism can only help if it can purge itself of its materialism, its rationalism andwhat has been the most fatal thing of all-its liberalism.
About Arthur Moeller van den Bruck
Arthur Wilhelm Ernst Victor Moeller van den Bruck (23 April 1876 – 30 May 1925) was a German cultural historian, philosopher, reactionary, and writer best known for his controversial 1923 book Das Dritte Reich ("The Third Reich"), which promoted German nationalism and strongly influenced the Conservative Revolutionary movement and then the Nazi Party, despite his open opposition and numerous criticisms of theirs.
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Additional quotes by Arthur Moeller van den Bruck
The liberal is inspired by the ambition of the would-be great man who does not want to take the lower seat, the anxiety of the inadequate person to miss nothing. Jealousy of power explains this hate of genius, of anyone who is great, who does, singlehanded, things which can never be done by the many. Jealousy of power explains this hate of the dynasties with their hereditary prestige and privilege; this hate of the Papacy with its traditional authority transmitted to the wearer of the tiara; the hostility to Louis XIV's and to Pius IX's doctrines of infallibility. This jealousy of power explains no less that passion for constitutions which make power dependent on elections; this craze for parliaments to take control of the state; this mania for republics in which the parties divide the power and party leaders draw the pay and the electors enjoy the party patronage; or the preference for a limited monarchy that has resigned all real power but still lays claim to grace.
Schiller long ago formulated the idealist conception of history, which secs in man a free moral agent, controlling nature. The materialists never got beyond the positivist point of view which confines history to an attempt to understand conditions, describe their phenomena and analyse their components. There is, however, another point of view possible: a metaphysical, which includes the physical, an intellectual, which includes the scientific: a point of view which recognizes the sublimity and rises above the degradation of man: the only point of view from which an answer is possible to the question: Who created the circumstances? It is no answer to reply that the circumstances created themselves. Marx never allowed himself to speculate whether perhaps materialism might not be merely a transition to some greater principle behind. He clung to the assertion that men make their own history, not as free agents, but under the compulsion of given circumstances. Again we ask: but who created the circumstances? There can only be one answer: Man himself is the datum.