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" "Whatever "Cold War system" there might once have been here is already defunct. There was never such a system in the minds of the opposed leaders, despite the peninsula’s tragic importance to Moscow and Washington. It might have been better if there had been. I’m not being flippant. Germans in East and West benefited from how each system tried to prove itself more compassionate and democratic, more conducive to its citizens' realization of their potential than the other. The relevant standards could hardly have been more different, but still. In contrast North and South Korea slid quickly into mutual nationalist recrimination, with each side accusing the other of subservience to a foreign power. This (not the over-weighted fact that Ossis and Wessis never clashed on the battlefield) is the main reason Bonn and East Berlin were able to maintain a coldly civil working relationship, routinizing mail service, family reunions, transit, etc, even at the height of Cold War tension.
Brian Reynolds "B. R." Myers (born 1963) is an American journalist and associate professor of international studies at at Dongseo University in Busan, South Korea, best known for his writings on North Korea.
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Researchers of the peninsula will get nowhere unless they take a break from their quantifying now and then, and enter into an imaginative sympathy with Korean nationalism, the way any sensible literary scholar assumes a Christian frame of mind when reading Bunyan or Blake. Having done that one begins to understand why the North appeals strongly to an influential minority in the South. They don’t want to live up there anymore than a moderate Muslim wants to live under the Taliban, but they see it as the purer Korea in many ways, the real deal.
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The DPRK derives its legitimacy from the myth that the anti-Japanese hero Kim Il Sung was all right-thinking citizens' choice as the man to found and lead the new Korea after liberation in 1945... Until the mid-1960s the USSR was credited with defeating Japan, but since then propaganda has claimed that Kim and his guerillas freed the race on their own. That this is known to be untrue by those who lived through the time is of minor importance. The painful historical reality of mass collaboration (and the military insignificance of all armed Korean resistance to colonial rule) is precisely what made the Kim myth so attractive.