Anxiety can be replaced only by the freedom whose harsh requirements are its cause. Being free requires us to release the brakes that anxiety represe… - Søren Kierkegaard

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Engraved portrait of Søren Kierkegaard, facing right

Anxiety can be replaced only by the freedom whose harsh requirements are its cause. Being free requires us to release the brakes that anxiety represents in order to accept and appropriate our proper spiritual fulfillment or perhaps even to recognize, if that is what we in the end believe, that no such prospect is in store.

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About Søren Kierkegaard

Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons, La Biblioteca Real de Dinamarca (Public domain / CC0)

Also Known As

Pen Names: Victor Eremita A Judge William Johannes de silentio Constantine Constantius Young Man Vigilius Haufniensis Nicolaus Notabene Hilarius Bookbinder Johannes Climacus Inter et Inter H.H. Anti-Climacus B Johannes de Silentio Constantin Constantius P. CH. Kierkegaard
Native Name: Søren Aabye Kierkegaard
Alternative Names: Kierkegaard Climacus Sören Aaby Kierkegaard

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Additional quotes by Søren Kierkegaard

"Something wonderful has happened to me. I was carried up into the seventh heaven. There all the gods sat assembled. By special grace I was granted the favor of a wish. "Will you," said Mercury, "have youth, or beauty, or power, or a long life, or the most beautiful maiden, or any of the other glories we have in the chest? Choose, but only one thing." For a moment I was at a loss. Then I addressed myself to the gods as follows: "Most honorable contemporaries, I choose this one thing, that I may always have the laugh on my side." Not one of the gods said a word, on the contrary, they all began to laugh. Hence, I concluded that my request was granted, and found that the gods knew how to express themselves with great taste; for it would hardly have been suitable for them to answer gravely: "It is granted thee.

Married people pledge love for each other throughout eternity. Well, now, that is easy enough but does not mean very much, for if one is finished with time one is probably finished with eternity. If, instead of saying "throughout eternity," the couple would say, "until Easter, until next May Day," then what they say would make some sense, for then they would be saying something and also something they perhaps could carry out.

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Editor’s Preface In this book, originating in the year 1848, the requirement for being a Christian is forced up by the pseudonymous author to the supreme ideality. Yet the requirement should indeed be stated, presented, and heard. From the Christian point of view, there ought to be no scaling down of the requirement, nor suppression of it-instead of a personal admission and confession. The requirement should be heard-and I understand what is said as spoken to me alone—so that I might learn not only to resort to grace but to resort to it in relation to the use of grace. S.K.

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