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But such an attempt was never made in India, as the existence of two such fundamentally different political units was never fully realized by the Hin… - Ramesh Chandra Majumdar
" "But such an attempt was never made in India, as the existence of two such fundamentally different political units was never fully realized by the Hindu leaders. Even today the Indian leaders would not face the historical truth, failure to recognize which has cost them dear. They still live in the realm of»a fancied fraternity and are as sensitive to any expression that jars against the slogan of Hindu- Muslim bhai bhai , as they were at the beginning of this century. Verily the Bourbons are not the only people who ever forgot the past and never learnt any lesson even from their own history. I yield to none in a genuine desire to promote communal harmony and amity. If I have violated the political convention of the day by revealing the very unpleasant but historical truth about the relations between the Hindus and Muslims, I have done so in order to elucidate and explain the course of events in the past, not unmingled with the hope that our leaders would draw some useful lessons for the future. In any case, I may assure my readers that I have done so with good will to both the communities and malice to none, being convinced that the solid structure of mutual amity and understanding cannot be built on the quicksands of false history and political expediency. Real understanding can only be arrived at by a frank recognition of the facts of history and not by suppressing and distorting them. These considerations have prompted me to discuss Hindu-Muslim relations in a correct historical perspective. Be it also remembered that such a discussion is indispensable in order to offer a rational explanation of the birth of Pakistan. (xix-xx)
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About Ramesh Chandra Majumdar
Ramesh Chandra Majumdar (4 December 1884 – 11 February 1980) was an Indian historian and professor of Indian history at the .
Also Known As
Native Name:
রমেশচন্দ্র মজুমদার
Alternative Names:
Ramés Candra Majumdar
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This world tendency to make history the vehicle of certain definite political, social and economic ideas, which reign supreme in each country for the time being, is like a cloud, at present no bigger than a man’s hand, but which may soon grow in volume, and overcast the sky, covering the light of the world by an impenetrable gloom. The question is therefore of paramount importance, and it is the bounden duty of every historian to guard himself against the tendency, and fight it by the only weapon available to him, namely by holding fast to truth in all his writings irrespective of all consequences. A historian should not trim his sail according to the prevailing wind, but ever go straight, keeping in view the only goal of his voyage—the discovery of truth.
The mere fact that the author of this book happens to be a Bengali should not stand in the way of expressing this truth out of a false sense of modesty. It is a truism that parochialism should not influence an author’s judgment. What it really means is that parochial feeling must not lead him either to exaggerate or to minimize the value or importance of the part played by the narrow geographical region to which he might belong. Both are equally wrong. His views and statements should be judged by the normal canons of criticism and must not be discredited off-hand on the gratuitous assumption of partiality for his own people or province. I leave it to the readers to judge for themselves whether the role attributed to Bengal is right or not. I may be wrong, due to ignorance, particularly of the language and literature of other parts of India, or error in judgment, and I shall be the first to admit it if I am convinced by facts and arguments ; but I shall fail in my duty as a historian' if I desist from stating what I believe to be true, simply out of the fear that it will be set down to parochialism. If I have laid an undue stress or emphasis on any point or aspect, I shall welcome a challenge which, if supported by facts and arguments, is bound to advance or correct our knowledge of history, and there- by do a great deal of good. (xviii - xix)
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For, in any discussion of the question whether the revolt of 1857 was the first national war of independence or not, the real character of> the outbreaks of the civil population must be the decisive factor. A detailed statement of actual, facts, based on authentic sources, is calculated to give a more accurate and definite idea on the subject than any amount of abstract theory or argument. The officially Sponsored Centenary Volume of the Mutiny doe9 not contain sufficient details of this nature, and hence I thought it necessary to add them to counteract the current view that the outbreak of 1857 was the first national war of independence. I have tried, to show, with the help of the details given, that it was neither 'first', nor 'national,' nor 'a war of independence. (xvii)
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