The most ludicrous of all ludicrous things, it seems to me, is to be busy in the world, to be a man who is brisk at his meals and brisk at his work. … - Søren Kierkegaard

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The most ludicrous of all ludicrous things, it seems to me, is to be busy in the world, to be a man who is brisk at his meals and brisk at his work. Therefore, when I see a fly settle on the nose of one of those men of business in a decisive moment, or if he is splashed by a carriage that passes him in even greater haste… I laugh from the bottom of my heart. And who could keep from laughing? What, after all, do these busy bustlers achieve? Are they not just like the woman who, in a flurry because the house was on fire, rescued the fire tongs?

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About Søren Kierkegaard

Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.

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Also Known As

Pen Names: Victor Eremita A Judge William Johannes de silentio Constantine Constantius Young Man Vigilius Haufniensis Nicolaus Notabene Hilarius Bookbinder Johannes Climacus Inter et Inter H.H. Anti-Climacus B Johannes de Silentio Constantin Constantius P. CH. Kierkegaard
Native Name: Søren Aabye Kierkegaard
Alternative Names: Kierkegaard Climacus Sören Aaby Kierkegaard
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Shorter versions of this quote

Of all ridiculous things the most ridiculous seems to me, to be busy — to be a man who is brisk about his food and his work. Therefore, whenever I see a fly settling, in the decisive moment, on the nose of such a person of affairs; or if he is spattered with mud from a carriage which drives past him in still greater haste; or the drawbridge opens up before him; or a tile falls down and knocks him dead, then I laugh heartily.

Additional quotes by Søren Kierkegaard

Alas, time comes and time goes, it subtracts little by little; then it deprives a person of a good, the loss of which he indeed feels, and his pain is great. Alas, and he does not discover that long ago it has already taken away from him the most important thing of all-the capacity to make a resolution-and it has made him so familiar with this condition that there is no consternation over it, the last thing that could help gain new power for renewed resolution!

Man is the synthesis of the infinite and the finite, the temporal and the eternal, of freedom and necessity, in short it is a synthesis. A synthesis is a relation between two factors. So regarded, man is not yet a self.

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After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.

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