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" "There are one or two things, which you can directly do in very critical times. But otherwise, this indirect influence that you can exercise on the affairs of the State is the most important role he can play. And, he can play it successfully only if he is, his ideas and his nature of functioning are seen by the public in tune with their standards. The President has to be a citizen and there must be some equation between the people and the President, and if some advice or something is to be given to the executive, it would be received with grace, it would be sometimes accepted, if it is known that the public opinion is on the side of the kind of advice the President is giving. Otherwise, he cannot exercise much influence.
Kocheril Raman Narayanan (October 27, 1920 – November 9, 2005) was the tenth President of India.
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By some mysterious reason, there is no difficulty for a man in illtreating a woman, and this is something amazing. Everybody loves his mother, sisters and relatives etc, but still, with all this there is this callous attitude and ill-treatment of women. So women's movements are necessary. One thing which is forgotten in India is the transformation of the attitude of men. It is in this field that active work has to be done. We all preach to women that they should assert themselves. But on the other hand we don't tell sufficient early, strongly, to the male that they should behave well, their attitude should change. I have no doubt that even the women's reservation [bill] will be finally adopted.
He was wise when others would have been smart, frank when others would have been cautious. He was available to the people of India, as a "working President" (the description he gave to himself in an interview) but he was essentially his own friend, counsellor and confidant - with, of course, Usha Narayanan by his side. His inner resources were phenomenal - for reading, contemplating and, in his own special manner, brooding. But when seized of a problem - large or small, in the public domain or very personal - He would go into a shell of thought where no one may enter. He was never secretive, but always in need of a space of his own. No one could think for him, much less find the words he needed. He did not seek publicity for his views though he was (to use his own word) amazed how the Indian media seemed to fix its priorities. He was as conservative in his working style as he was radical in his thinking, pen to paper being his writing practice rather than computer keyboarding.