Status is the public knowledge that you possess assets that would allow you to help others if you wished to. - Steven Pinker

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Status is the public knowledge that you possess assets that would allow you to help others if you wished to.

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About Steven Pinker

Steven Arthur Pinker (born September 18, 1954) is a Canadian-born American experimental psychologist, cognitive scientist, and popular science writer known for his advocacy of evolutionary psychology and the computational theory of mind. Pinker is the Johnstone Family Professor of Psychology at Harvard University.

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Native Name: Steven Arthur Pinker
Alternative Names: Dr. Steven Pinker Pinker, Steven
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Additional quotes by Steven Pinker

Humans . . . entered the 'cognitive niche.' Remember the definition of intelligence from Chapter 2: using knowledge of how things work to attain goals in the face of obstacles. By learning which manipulations achieve which goals, humans have mastered the art of the surprise attack. They use novel, goal-oriented courses of action to overcome the Maginot Line defenses of other organisms, which can respond only over evolutionary time. The manipulations can be novel because human knowledge is not just couched in concrete instructions like 'how to catch a rabbit.' Humans analyze the world using intuitive theories of objects, forces, paths, places, manners, states, substances, hidden biochemical essences, and, for other animals and people, beliefs and desires. . . . People compose new knowledge and plans by mentally playing out combinatorial interactions among these laws in their mind's eye.

The idea that thought is the same thing as language is an example of what can be called a conventional absurdity: a statement that goes against all common sense but that everyone believes because they dimly recall having heard it somewhere and because it is so pregnant with implications.

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[E]quality is not the empirical claim that all groups of humans are interchangeable; it is the moral principle that individuals should not be judged or constrained by the average properties of their group. … If we recognize this principle, no one has to spin myths about the indistinguishability of the sexes to justify equality.

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