Many people ... go through life with hardly an original thought; gravitate from one pleasure or amusement to another; gain a livelihood doing what so… - Richard Clyde Taylor

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Many people ... go through life with hardly an original thought; gravitate from one pleasure or amusement to another; gain a livelihood doing what someone else has assigned; flee boredom as best they can; marry and beget children; and then, without having made the slightest difference of any unique significance, die and decay like any animal.

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About Richard Clyde Taylor

Richard C. Taylor (November 5, 1919 – October 30, 2003) was an American philosopher and internationally renowned beekeeper. Taylor taught at Brown University, Columbia and the University of Rochester. He achieved international recognition for his scholarly research in metaphysics and virtue ethics during the late 20th century.

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Instead of supposing that a work of art must be something that all can behold—a poem, a painting, a book, a great building—consider making your own life a work of art. You have yourself to begin with, and a time of uncertain duration to work on it. You do not have to be what you are, and even though you may be quite content with who you are, it will not be hard for you to think of something much greater that you might become. It need not be something spectacular or even something that will attract notice from others. What it will be is a kind of excellence that you project for yourself, and then attain—something that you can take a look at, with honest self-appraisal, and be proud of.

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Understanding, however--and sometimes a very considerable depth of it--results from seeing the obstinate difficulties in views which often seem, on other grounds, quite obviously true...Let the reader be warned accordingly, that whenever he hears a philosopher proclaim any metaphysical opinion with great confidence, or hears him asset that something in metaphysics is obvious, or that some metaphysical problem turns only on confusions of concepts or upon the meanings of words, then he can be quite sure that this man is still infinitely far from philosophical understanding. His views appear to him devoid of difficulties only because he stoutly refuses to see difficulties.

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