Force of character leads us to a spurious variety of it — OBSTINACY. It is often very difficult in concrete cases to say where the one ends and the … - Carl von Clausewitz

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Force of character leads us to a spurious variety of it — OBSTINACY.

It is often very difficult in concrete cases to say where the one ends and the other begins; on the other hand, it does not seem difficult to determine the difference in idea.

Obstinacy is no fault of the understanding; we use the term as denoting a resistance against our better judgment, and it would be inconsistent to charge that to the understanding, as the understanding is the power of judgment. Obstinacy is A FAULT OF THE FEELINGS or heart. This inflexibility of will, this impatience of contradiction, have their origin only in a particular kind of egotism, which sets above every other pleasure that of governing both self and others by its own mind alone. We should call it a kind of vanity, were it not decidedly something better. Vanity is satisfied with mere show, but obstinacy rests upon the enjoyment of the thing.

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About Carl von Clausewitz

Carl von Clausewitz (1 June 1780 – 16 November 1831) was a Prussian general and influential military theorist. He is most famous for his military treatise Vom Kriege, translated into English as On War.

Biography information from Wikiquote

Also Known As

Native Name: Carl Philipp Gottlieb von Clausewitz
Alternative Names: Carl Philipp Gottlieb Clausewitz von Clausewitz Clausewitz
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Additional quotes by Carl von Clausewitz

Although other feelings may be more general in their influence, and many of them — such as love of country, fanaticism, revenge, enthusiasm of every kind — may seem to stand higher, the thirst for honour and renown still remains indispensable. Those other feelings may rouse the great masses in general, and excite them more powerfully, but they do not give the Leader a desire to will more than others, which is an essential requisite in his position if he is to make himself distinguished in it. They do not, like a thirst for honour, make the military act specially the property of the Leader, which he strives to turn to the best account; where he ploughs with toil, sows with care, that he may reap plentifully. It is through these aspirations we have been speaking of in Commanders, from the highest to the lowest, this sort of energy, this spirit of emulation, these incentives, that the action of armies is chiefly animated and made successful. And now as to that which specially concerns the head of all, we ask, Has there ever been a great Commander destitute of the love of honour, or is such a character even conceivable?

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