German-Prussian general and military theorist
Carl von Clausewitz (1 June 1780 – 16 November 1831) was a Prussian general and influential military theorist. He is most famous for his military treatise Vom Kriege, translated into English as On War.
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Native Name:
Carl Philipp Gottlieb von Clausewitz
Alternative Names:
Carl Philipp Gottlieb Clausewitz
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von Clausewitz
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Clausewitz
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General becomes a Statesman, but he must not cease to be the General. He takes into view all the relations of the State on the one hand; on the other, he must know exactly what he can do with the means at his disposal.
As the diversity, and undefined limits, of all the circumstances bring a great number of factors into consideration in War, as the most of these factors can only be estimated according to probability, therefore, if the Chief of an Army does not bring to bear upon them a mind with an intuitive perception of the truth, a confusion of ideas and views must take place, in the midst of which the judgment will become bewildered. In this sense, Bonaparte was right when he said that many of the questions which come before a General for decision would make problems for a mathematical calculation not unworthy of the powers of Newton or Euler.
Truth in itself is rarely sufficient to make men act. Hence the step is always long from cognition to volition, from knowledge to ability. The most powerful springs of action in men lie in his emotions. He derives his most vigorous support, if we may use the term, from that blend of brains and temperament which we have learned to recognize in the qualities of determination, firmness, staunchness, and strength of character.
As we admire presence of mind in a pithy answer to anything said unexpectedly, so we admire it in a ready expedient on sudden danger. Neither the answer nor the expedient need be in themselves extraordinary, if they only hit the point; for that which as the result of mature reflection would be nothing unusual, therefore insignificant in its impression on us, may as an instantaneous act of the mind produce a pleasing impression. The expression “presence of mind” certainly denotes very fitly the readiness and rapidity of the help rendered by the mind.
Whether this noble quality of a man is to be ascribed more to the peculiarity of his mind or to the equanimity of his feelings, depends on the nature of the case, although neither of the two can be entirely wanting. A telling repartee bespeaks rather a ready wit, a ready expedient on sudden danger implies more particularly a well-balanced mind.
(1) War becomes a completely isolated act, which arises suddenly, and is in no way connected with the previous history of the combatant States. (2) If it is limited to a single solution, or to several simultaneous solutions. (3) If it contains within itself the solution perfect and complete, free from any reaction upon it, through a calculation beforehand of the political situation which will follow from it.
As the forces in one man after another become prostrated and can no longer be supported by an effort of this own will, the whole inertia of the mass gradually rests its weight on the will of the commander: by the spark in his breast, by the light of his spirit, the spark of purpose, the light of hope, must be kindled in others: in so far only as he is equal to this, he stands above the masses and continues to be their master.
they realise that the gradual dissemination of the principles taught by Clausewitz has created a condition of molecular tension in the minds of the Nations they govern analogous to the “critical temperature of water heated above boiling-point under pressure,” which may at any moment bring about an explosion which they will be powerless to control.
Kind-hearted people might of course think there was some ingenious way to disarm or defeat the enemy without too much bloodshed, and might imagine this is the true goal of the art of war. Pleasant as it sounds, it is a fallacy that must be exposed: War is such a dangerous business that mistakes that come from kindness are the very worst.