60 Quotes Tagged: uncertainty

It is for your own good to love a dare-devil rather than a holy coward. A dare-devil is a unique devil, battling your fears, your pains, conquering your uncertainties, carrying you his arms, and flying out of the corrosive fire. The coward is a trickster serpent, which vanishes in your time of despair, and appears in time of equanimity.

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We desire truth and find in ourselves nothing but uncertainty.
We seek happiness and find only wretchedness and death.
We are incapable of not desiring truth and happiness and incapable of either certainty or happiness.
We have been left with this desire as much as a punishment as to make us feel how far we have fallen.

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"Some care is needed in using Descartes' argument. "I think, therefore I am" says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences."

Artists must also reckon with the uncanny feeling that by the time we’ve finished a new work, we’ve often ended up creating something different from what we set out to do. This feeling of surprise, of the unexpected, can delight or disappoint us. … The creative process is an inexplicable, inspired, crystallizing place where the artist becomes an audience to the work, almost doesn’t know where it came from.

You must always be puzzled by mental illness. The thing I would dread most, if I became mentally ill, would be your adopting a common sense attitude; that you could take it for granted that I was deluded

I was told that the disorder was not really in my eyes, but in my central nervous system. I might or might not experience symptoms of neural damage all my life. These symptoms, which might or might not appear, might or might not involve my eyes. They might or might not involve my arms or legs, they might or might not be disabling. Their effects might be lessened by cortisone injections, or they might not. It could not be predicted. The condition had a name, the kind of name usually associated with telethons, but the name meant nothing and the neurologist did not like to use it. The name was multiple sclerosis, but the name had no meaning. This was, the neurologist said, an exclusionary diagnosis, and meant nothing.

I had, at this time, a sharp apprehension not of what it was like to be old but of what it was like to open the door to the stranger and find that the stranger did indeed have the knife. In a few lines of dialogue in a neurologist’s office in Beverly Hills, the improbable had become the probable, the norm: things which happened only to other people could in fact happen to me. I could be struck by lightning, could dare to eat a peach and be poisoned by the cyanide in the stone. The startling fact was this: my body was offering a precise physiological equivalent to what had been going on in my mind.

You ask me why I don’t love you, but surely you must believe I am very fond of you and if to desire to possess a person wholly, to admire and honour that person deeply, and to seek to secure that person’s happiness in every way is to “love” then perhaps my affection for you is a kind of love. I will tell you this that your soul seems to me to be the most beautiful and simple soul in the world and it may be because I am so conscious of this when I look at you that my love or affection for you loses much of its violence.

In these dark and uncertain times, there can be great value in imagining a bit of star in each human soul.
Not just that it gives some hope for humanity at a time when man’s inhumanity to man seems ever on the increase; but also because it points to an inner brightness
that can light the way
in dark times.

The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others' appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.