27 Quotes Tagged: descartes

La lectura de todos los buenos libros es como una conversación con los mejores ingenios de los pasados siglos que los han compuesto, y hasta una conversación estudiada en la que no nos descubren sino lo más selecto de sus pensamientos. [...] Es casi lo mismo conversar con gentes de otros siglos que viajar. Pero el que emplea demasiado tiempo en viajar acaba por tornarse extranjero en su propio país; y al que estudia con demasiada curiosidad lo que se hacía en los siglos pretéritos ocúrrele de ordinario que permanece ignorante de lo que se practica en el presente

I have spent these last two days in concentrated introspection," said Cutie, "and the results have been most interesting. I began at the one sure assumption I felt permitted to make.I, myself, exist, because I think-"
Powell groaned, "Oh, Jupiter, a robot Descartes!"
"Who's Descartes?" demanded Donovan. "Listen, do we have to sit here and listen to this metal maniac-"
"Keep quiet, Mike!"
Cutie continued imperturbably, "And the question that immediately arose was: Just what is the cause of my existence?"
Powell's jaw set lumpily. "You're being foolish. I told you already that we made you."
"And if you don't believe us," added Donovan, "we'll gladly take you apart!"
The robot spread his strong hands in a deprecatory gesture, "I accept nothing on authority. A hypothesis must be backed by reason, or else it is worthless - and it goes against all the dictates of logic to suppose that you made me."
Powell dropped a restraining arm upon Donovan's suddenly unched fist. "Just why do you say that?"
Cutie laughed. It was a very inhuman laugh - the most machine-like utterance he had yet given vent to. It was sharp and explosive, as regular as a metronome and as uninflected.
"Look at you," he said finally. "I say this in no spirit of contempt, but look at you! The material you are made of is soft and flabby, lacking endurance and strength, depending for energy upon the inefficient oxidation of organic material - like that." He pointed a disapproving finger at what remained of Donovan's sandwich. "Periodically you pass into a coma and the least variation in temperature, air ressure, humidity, or radiation intensity impairs your efficiency. You are _makeshift_.
"I, on the other hand, am a finished product. I absorb electrical energy directly and utilize it with an almost one hundred percent efficiency. I am composed of strong metal, am continuously conscious, and can stand extremes of environment easily. These are facts which, with the self-evident proposition that no being can cr

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No hay nada repartido de modo más equitativo en el mundo que la razón: todo el mundo está convencido de tener suficiente.

One of the first of the considerations that occurred to me was that there is very often less perfection in works composed of several portions, and carried out by the hands of various masters, than in those on which one individual alone has worked. Thus we see that buildings planned and carried out by one architect alone are usually more beautiful and better proportioned than those which many have tried to put in order and improve, making use of old walls which were built with other ends in view.

Tereza keeps appearing before my eyes. I see her sitting on the stump petting Karenin’s head and ruminating on mankind’s debacles. Another image also comes to mind: Nietzsche leaving his hotel in Turin. Seeing a horse and a coachman beating it with a whip, Nietzsche went up to the horse and, before the coachman’s very eyes, put his arms around the horse’s neck and burst into tears.

That took place in 1889, when Nietzsche, too, had removed himself from the world of people. In other words, it was at the time when his mental illness had just erupted. But for that very reason I feel his gesture has broad implications: Nietzsche was trying to apologize to the horse for Descartes. His lunacy (that is, his final break with mankind) began at the very moment he burst into tears over the horse.

And that is the Nietzsche I love, just as I love Tereza with the mortally ill dog resting his head on her lap. I see them one next to the other: both stepping down from the road along which mankind, “the master and proprietor of nature,” marches onward.

When people say that animal rescuers are crazy, what they really mean is that animal rescuers share a number of fundamental beliefs that makes them easy to marginalize. Among those is the belief that Rene Descartes was a jackass.

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Descartes, reasoning unconsciously according to the prejudices of the old metaphysics, and seeking an unshakable foundation for philosophy, an aliquid inconcussum, as it was said, imagined that he had found it in the self, and posited this principle: I think, therefore I am; Cogito, ergo sum. Descartes did not realize that his base, supposedly immobile, was mobility itself. Cogito, I think — these words express movement; and the conclusion, according to the original sense of the verb to be, sum, ειναι, ou חיח, (haïah), is still movement. He should have said: Moveor, ergo fio, I move, therefore I become!

Fuit in Cartesio major librorum usus quam ipse videri volebat: hoc stylus et res ipsae
docent.

I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind.

I thought of the fate of Descartes’ famous formulation: man as ‘master and proprietor of nature.’ Having brought off miracles in science and technology, this ‘master and proprietor’ is suddenly realizing that he owns nothing and is master neither of nature (it is vanishing, little by little, from the planet), nor of History (it has escaped him), nor of himself (he is led by the irrational forces of his soul). But if God is gone and man is no longer master, then who is master? The planet is moving through the void without any master. There it is, the unbearable lightness of being.