Many humans look at nature from an aesthetic perspective and think in terms of biodiversity and the health of ecosystems, but forget that the animals… - Nick Bostrom

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Many humans look at nature from an aesthetic perspective and think in terms of biodiversity and the health of ecosystems, but forget that the animals that inhabit these ecosystems are individuals and have their own needs. Disease, starvation, predation, ostracism, and sexual frustration are endemic in so-called healthy ecosystems. The great taboo in the animal rights movement is that most suffering is due to natural causes. Any proposal for remedying this situation is bound to sound utopian, but my dream is that one day the sun will rise on Earth and all sentient creatures will greet the new day with joy.

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About Nick Bostrom

Nick Bostrom (born 10 March 1973) is a Swedish philosopher at the University of Oxford known for his work on anthropic bias, the ethics of human enhancement, superintelligence, and existential risk.

Also Known As

Alternative Names: Nick Boström Niklas Boström
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Additional quotes by Nick Bostrom

Solving the value-loading problem is a research challenge worthy of some of the next generation’s best mathematical talent. We cannot postpone confronting this problem until the AI has developed enough reason to easily understand our intentions.

Aggregative consequentialist theories are threatened by infinitarian paralysis: they seem to imply that if the world is canonically infinite then it is always ethically indifferent what we do. In particular, they would imply that it is ethically indifferent whether we cause another holocaust or prevent one from occurring. If any non-contradictory normative implication is a reductio ad absurdum, this one is.

Since we cannot completely eliminate existential risk — at any moment, we might be tossed into the dustbin of cosmic history by the advancing front of a vacuum phase transition triggered in some remote galaxy a billion years ago — the use of maximin in the present context would entail choosing the action that has the greatest benefit under the assumption of impending extinction. Maximin thus implies that we ought all to start partying as if there were no tomorrow. That implication, while perhaps tempting, is implausible.

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