Quick to string his bow for vengeance; ready to bury the hatchet or smoke the pipe of peace; never was he first to break a treaty or known to betray … - Zitkala-Sa

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Quick to string his bow for vengeance; ready to bury the hatchet or smoke the pipe of peace; never was he first to break a treaty or known to betray a friend with whom he had eaten salt.

English
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About Zitkala-Sa

Zitkala-Ša (Lakota: Zitkála-Šá, meaning Red Bird) (February 22, 1876 – January 26, 1938), also known by her missionary and married names Gertrude Simmons Bonnin, was a Yankton Dakota writer, editor, translator, musician, educator, and political activist. She wrote several works chronicling her struggles with cultural identity, and the pull between the majority culture in which she was educated, and the Dakota culture into which she was born and raised. Her later books were among the first works to bring traditional Native American stories to a widespread white English-speaking readership. Zitkala-Ša has been noted as one of the most influential Native American activists of the 20th century.

Also Known As

Alternative Names: Gertrude Simmons Bonnin Gertrude Simmons Gertie Eveline Felker Zitkala-Sa (Gertrude Bonnin) Zitkála-Šá Gertrude Simmons “Zitkála-Sá” Bonnin Gertrude Simmons Bonnin (Zitkala-Sa)
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Additional quotes by Zitkala-Sa

I would not forget that the pale-faced missionary and the hoodooed aborigine are both God's creatures, though small indeed their own conceptions of Infinite Love. A wee child toddling in a wonder world, I prefer to their dogma my excursions into the natural gardens where the voice of the Great Spirit is heard in the twittering of birds, the rippling of mighty waters, and the sweet breathing of flowers. Here, in a fleeting quiet, I am awakened by the fluttering robe of the Great Spirit. To my innermost consciousness the phenomenal universe is a royal' mantle, vibrating with His divine breath. Caught in its flowing fringes are the spangles and oscillating brilliants of sun, moon, and stars.

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After my first three years of school, I roamed again in the Western country through four strange summers. During this time I seemed to hang in the heart of chaos, beyond the touch or voice of human aid. My brother, being almost ten years my senior, did not quite understand my feelings. My mother had never gone inside of a schoolhouse, and so she was not capable of comforting her daughter who could read and write. Even nature seemed to have no place for me. I was neither a wee girl nor a tall one; neither a wild Indian nor a tame one. This deporable situation was the effect of my brief course in the East, and the unsatisfactory "teenth" in a girl's years. (VI: FOUR STRANGE SUMMERS)

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