Finally, in the same above summary, he advises all scholars studying the Indo-European question (or perhaps any historical question involving India) … - Shrikant G. Talageri

what is generally understood by the term Hindutva: an ideology for the defence of Hindu society and civilisation. As the word defence indicates, the first premise is that Hindu society and civilisation are under attack […] Hindu civilisation is the one civilisation whose inner greatness and resilience enabled it to withstand centuries of Christian and Islamic imperialist attack. It is in fact the last major bastion of the pre-Christian civilisations of the world. For that very reason, Hindu society is today the single major target of all these Imperialisms, which are backed by powerful international forces.... Hindus must be educated, on the one hand, about Hindu civilisation and its rich heritage .... and, on the other, about the forces out to destroy this civilisation, about the textual sources, ideologies, histories, strategies and present activities of these forces, and about the Hindu struggles against these forces and the Hindu heroes involved in these struggles. It is also necessary to alert Hindus to the inner weaknesses which make Hindu society susceptible to these forces, the dangers of Secularism, the self-alienation among the Hindu elites and ruling classes and their indifference to, and contempt for, their own culture and civilisation, the breakdown of the defence mechanism of Hindu society, the perversion of certain Hindu values like tolerance, universalism and humanism, and the abandonment of certain other Hindu values like self-respect, rationalism and capacity for objective analysis....n the past, much evil, injustice and damage has been done in the name of religion; but even more evil, injustice and damage has been done, and is being done even now on an ever-increasing scale, in the name of progress and development. As a result of many of the half-baked, ill-thought of, or plainly mercenary, things which take place in the name of progress and development, the world not only becomes vastly poorer of large parts of its rich heritage, which is lost forever, but it often has to pay a heavy price for it (the lethal effects of deforestation, industrial pollution, and mega-urbanisation, for example, are already apparent; and will become so clear in the days to come, that even the most determined opponent of social and environmental concerns will be compelled to note them; by when, of course, it will be too late, since some things become irreversible after a point of time), and the results, even otherwise, are often pathetic, tragic and depressing....the ultimate basis of any ideology must be Truth, and the ultimate aim Justice. And, all issues of Justice can be broadly classified under two heads: Cultural Justice and Socio-Economic Justice. But, the fact is that vested interests, throughout history, have always conspired to place these two categories in mutually antagonistic slots.... It is time for Hindutva to break out of this vicious circle, and to start representing Right against Wrong, rather than Right against Left.

Witzel frequently refers to the references to armaka, "ruins", in the RV, as evidence that the RV is later to the desolation of the Indus cities... In any case, the word armaka, so frequently referred to in the post-RV literature, is found in the RV only in one late hymn in a Late Book: in I.133.3. The Early and Middle Books, and even much of the Late Books, are totally ignorant about these ruins.

Witzel rejects my etymology (one of the few etymologies actually proposed by me) of the word purusha (man) from Puru on the direct analogy of manusha (man) from Manu (p.147 OF MY BOOK) and pontificates: