The light of conscience ... enters the eyes of the soul, as the light of the sun enters the eyes of the body; and to open the former requires no grea… - Alexandre Vinet

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The light of conscience ... enters the eyes of the soul, as the light of the sun enters the eyes of the body; and to open the former requires no greater effort than to open the latter.

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About Alexandre Vinet

Alexandre Rodolphe Vinet (June 17, 1797 – May 4, 1847) was a Swiss critic and theologian.

Also Known As

Alternative Names: Alexandre Rodolphe Vinet
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Additional quotes by Alexandre Vinet

Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives. In France, on the contrary, the gap between interest and conscience is admirably filled by honour. ... In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. ... But honour itself is becoming weak. ... If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?

Man feels in himself passions which ought to obey, and a reason which ought to command. But it is in vain: the war is endless; victory on either side is impossible. Neither can reason subdue the passions, nor can the passions put reason to silence. p. 17

He has tried natural religion, and has found this frail bark unfit to carry humanity. Seeing it sinking under him, he has hastened to pass into another vessel; that is to say, that theism, like atheism, has disappointed him. Always despair, you say. But let us have done with this singular reproach. In fact, what is it to you whether I have begun with despair or not? Am I obliged to render you an account of the matter? I was only responsible to you, or rather to myself, to examine. Have I done so? That is the question. And to return to Pascal; has Pascal examined? Has Pascal been convinced? Has Pascal become a Christian by conviction? Or has Pascal thrown himself into the faith as into a dark abyss? Has his conversion been nought but a suicide of his reason? I appeal on this point to all who have read the Thoughts, to all who are acquainted with the life of Pascal. p. 191

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