Кад се предмету каже име, уништава се три четвртине онога уживања у песми које се састоји у постепеном погађању: наговестити и евоцирати – то је оно … - Stéphane Mallarmé

après avoir trouvé le Néant, j'ai trouvé le Beau

It seems to me that there should be only allusions. The contemplation of objects, the volatile image of the dreams they evoke, these make the song: the Parnassians [the classicist movement of Leconte de Lisle, Heredia, etc.] who make a complete demonstration of the object thereby lack mystery; they deprive the [reader's] mind of that delicious joy of imagining that it creates. To name the thing means forsaking three quarters of a poem's enjoyment-which is derived from unraveling it gradually, by happy guesswork: to suggest the thing creates the dream. Symbols are formed when this secret is used to perfection: to evoke little by little, the image of an object in order to demonstrate a mood; or, conversely, to choose an object and to extract from it a mood, by a series of decipherings.)

If only I'd chosen an easy work! But, precisely, I, who am sterile and crepuscular, have chosen a terrifying subject, whose sensations , if they are strong, reach the point of atrocity, and if they are vague, have the strange attitude of mystery. And my Verse hurts me at times, and wounds me as if it were of iron! I have, moreover, found an intimate and unique way of painting and noting down the very fleeting impressions. I should add, which is even more terrifying, that all these impressions follow one another as in a symphony, and I often have entire days when I ask myself if this impression can accompany that one, what is their relationship and effect … You can guess that I write few lines in a week.