These unfortunate postures have been creating a sense of frustration in the majority community. - Kanaiyalal Maneklal Munshi

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These unfortunate postures have been creating a sense of frustration in the majority community.

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About Kanaiyalal Maneklal Munshi

Kanhaiyalal Maneklal Munshi (pronounced [kə.nəi.ya.lal ma.ɳek.lal mun.ʃi]; 30 December 1887 – 8 February 1971), popularly known by his pen name Ghanshyam Vyas, was an Indian independence movement activist, politician, writer and educationist from Gujarat state. A lawyer by profession, he later turned to author and politician. He is a well-known name in Gujarati literature. He founded Bharatiya Vidya Bhavan, an educational trust, in 1938.

Also Known As

Native Name: ક. મા. મુનશી
Alternative Names: K M Munshi Kulpati K. M. Munshi Kanaiyalal M.Munshi
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Additional quotes by Kanaiyalal Maneklal Munshi

The role of alien invasions in the history of India, hitherto exaggerated, deserves to be reduced to its appropriate proportions…But during all this period, the vitality of the race and culture…expressed itself with unabated vigour. The history of India is not the story of how she underwent foreign invasions, but how she resisted them and eventually triumphed over them.

All of us acquiesced in what Jawaharlal Nehru had already done... only one or two venturing to voice feeble criticism. Among them was Sri N.V. Gadgil for whom there was a snub: “Don’t you realize that the Himalayas are there?” I timidly ventured to say that in the seventh century Tibetans had crossed the Himalayas and invaded Kanauj.... To my knowledge the meeting suggested by Sardar did not take place... Comment is hardly necessary.

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To be a history in the true sense of the word, the work must be the story of the people inhabiting a country. It must be a record of their life from age to age presented through the life and achievements of men whose exploits become the beacon-lights of tradition; through the characteristic reaction of the people to physical and economic conditions; through political changes and vicissitudes which create the forces and conditions which operate upon life; through characteristic social institutions, beliefs and forms; through literary and artistic achievements; through the movements of thought which from time to time helped or hindered the growth of collective harmony; through those values which the people have accepted or reacted to and which created or shaped their collective will; through efforts of the people to will themselves into an organic unity. The central purpose of a history must, therefore, be to investigate and unfold the values which, age after age, have inspired the inhabitants of a country to develop their collective will and to express it through the manifold activities of their life. Such a history of India is still to be written.

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