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The redemption continues. The redemption from Egypt and the complete redemption of the future are one unending action: the action of the strong hand … - Abraham Isaac Kook
" "The redemption continues. The redemption from Egypt and the complete redemption of the future are one unending action: the action of the strong hand and outstretched arm, which began in Egypt and works though all eventualities. Moses and Elijah are redeemers in a single redemption; the beginner and the ender, the opener and closer together fill the unit. The spirit of Israel hears the sound of the movements, the redemptive actions, brought about through all eventualities until the sprouting of redemption will be complete, in all its plentitude and [goodness].
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About Abraham Isaac Kook
Abraham Isaac Kook (7 September 1865 – 1 September 1935), known as Rav Kook, was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine in the Land of Israel. He is considered to be one of the fathers of religious Zionism, and is known for founding the Mercaz HaRav Yeshiva.
Also Known As
Native Name:
אברהם יצחק הכהן קוק
Alternative Names:
Avraham Yitzchak Kook
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Rav Abraham Isaac Kook
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Rabbi Abraham Isaac Kook
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Rabbi Avraham Yitzchak Kook
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Rabbi Avrohom Yitzchok Kook
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Rav Kook
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Avraham Yitzchak Hacohen Kook
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Avraham Yitzchak HaCohen Kook
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Additional quotes by Abraham Isaac Kook
The free movement of the moral impulse to establish justice for animals generally and the claim of their rights from mankind are hidden in a natural psychic sensibility in the deeper layers of the Torah. In the ancient value system of humanity … the moral sense had risen to a point of demanding justice for animals. … Just as the democratic aspiration will reach outward through the general intellectual and moral perfection … so will the hidden yearning to act justly towards animals emerge at the proper time. What prepares the ground for this state is the commandments, those intended specifically for this area of concern. There is indeed a hidden reprimand between the lines of the Torah in the sanction to eat meat.
The difference between the Jewish soul, in all its independence, inner desires, longings, character and standing, and the soul of all the Gentiles, on all of their levels, is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality.
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