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Isn't hate merely the result of wounded love?

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Is it not strange, that Love borders so much upon Hate? But this wicked Love is not like the true virtuous Love, to be sure: That and Hatred must be as far off, as Light and Darkness. And how must this Hate have been increased, if he had met with a base Compliance, after his wicked Will had been gratify'd?

Love is a negative form of hatred.

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If one were to judge of love according to the greatest part of the effects it produces, it might very justly pass for hatred rather than kindness.

There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear will be lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating. Analyse in this way the hatred of ideas or of the kind of people whom we have once loved and whose faces are preserved in Spirits of Anger. Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.

Hatred is a disguised form of love. You can only hate someone whom you really wish to love, because if you were totally indifferent to that person, you could not even get up enough energy to hate him.

He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence; he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully

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Hatred is like a long, dark shadow. Not even the person it falls upon knows where it comes from, in most cases. It is like a two-edged sword. When you cut the other person, you cut yourself. The more violently you hack at the other person, the more violently you hack at yourself. It can often be fatal. But it is not easy to dispose of. Please be careful, Mr.Okada. It is very dangerous. Once it has taken root in your heart, hatred is the most difficult think in the world to shake off.

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Even the most limp-wristed and cowardly of pastors, the kind who will not denounce sin in any form, will still have no problem wagging his finger over the alleged evils of hatred. But hatred in and of itself is not evil. Hatred can in fact be a good thing, even a beautiful thing. We should bear in mind that indifference, not hatred, is love's opposite. Hatred is a part of love and a sign of its vitality.

The world has turned suddenly upside down. Love? Love does not do this. This is hatred. I feel hatred and seek revenge; my adversary is within and I needs (sic) must confront him. Even so, there is still in my mind a modicum of sense that is aware of the irony of the situation. I begin from where Mustafa Sa'eed had left off. Yet he at least made a choice, while I have chosen nothing.

Most hate is more common and more complicated, with as many varieties as there are varieties of love. Just as there is possessive love and needy love; family love and friendship; romantic love and unrequited love; passion and respect, affection and obsession, so hatred has its shadings. There is hate that fears, and hate that merely feels contempt; there is hate that expresses power, and hate that comes from powerlessness; there is revenge, and there is hate that comes from envy. There is hate that was love, and hate that is a curious expression of love. There is hate of the other, and hate of something that reminds us too much of ourselves. There is the oppressor's hate, and the victim's hate. There is hate that burns slowly, and hate that fades. And there is hate that explodes, and hate that never catches fire.

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If love is a yearning to be like (even to become) the beloved, then hatred, it must be said, can be engendered by the same ambition, when it cannot be fulfilled.

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