...Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers... for quoting the Bible as an unanswerable authority on some point of morality... But I had gradually come by this time, i.e., 1836 to 1839, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow at sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian.
...By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, (and that the more we know of the fixed laws of nature the more incredible do miracles become), that the men at that time were ignorant and credulous to a degree almost uncomprehensible by us, that the Gospels cannot be proved to have been written simultaneously with the events, that they differ in many important details, far too important, as it seemed to me, to be admitted as the usual inaccuracies of eyewitnesses; by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can be hardly denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories.
But I was very unwilling to give up my belief... Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to
7 Quotes Tagged: divine-revelation
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Lifting the heavy curtain of the flesh
He stood upon a threshold serpent-watched,
And peered into gleaming endless corridors,
Silent and listening in the silent heart
For the coming of the new and the unknown.
He gazed across the empty stillnesses
And heard the footsteps of the undreamed Idea
In the far avenues of the Beyond.
He heard the secret Voice, the Word that knows,
And saw the secret face that is our own.
The inner planes uncovered their crystal doors;
Strange powers and influences touched his life.
A vision came of higher realms than ours,
A consciousness of brighter fields and skies,
Of beings less circumscribed than brief-lived men
And subtler bodies than these passing frames,
Objects too fine for our material grasp,
Acts vibrant with a superhuman light
And movements pushed by a superconscient force,
And joys that never flowed through mortal limbs,
And lovelier scenes than earth’s and happier lives.
A consciousness of beauty and of bliss,
A knowledge which became what it perceived,
Replaced the separated sense and heart
And drew all Nature into its embrace.
01.03_006:018-023
(Speaking of the Cistercian monks) A grim fraternity, passing grim lives in that sweet spot, that God had made so bright! Strange that Nature's voices all around them — the soft singing of the waters, the wisperings of the river grass, the music of the rushing wind — should not have taught them a truer meaning of life than this. They listened there, through the long days, in silence, waiting for a voice from heaven; and all day long and through the solemn night it spoke to them in myriad tones, and they heard it not.
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"For there was need once more of a Divine Revelation to the torpid frivolous children of men, if they were not to sink altogether into the ape condition. And in that whirlwind of the Universe, — lights obliterated, and the torn wrecks of Earth and Hell hurled aloft into the Empyrean; black whirlwind, which made even apes serious, and drove most of them mad, — there was, to men, a voice audible; voice from the heart of things once more, as if to say: "Lying is not permitted in this Universe. The wages of lying, you behold, are death. Lying means damnation in this Universe; and Beelzebub, never so elaborately decked in crowns and mitres, is NOT God!" This was a revelation truly to be named of the Eternal, in our poor Eighteenth Century; and has greatly altered the complexion of said Century to the Historian ever since."