Superiority of existence and ideology cannot easily be broken. The youth (and even the children) are subjected to the same strategies and tactics, ideological and political propaganda, and oppressive systems as the woman - adolescence, like femininity, is not a physical but social fact.

Assuming that we would compare the nation-state to a living god, then nationalism would be the correspondent religion. In spite of some seemingly positive elements, nation-state and nationalism show metaphysical characteristics. In this context, capitalist profit and the accumulation of capital appear as categories shrouded in mystery. There is a network of contradictory relations behind these terms that is based on force and exploitation. Their hegemonic striving for power serves the maximatsation of profits. In this sense, nationalism appears as a quasi-religious justification. It's true mission, however, is its service to the virtually divine nation-state and its ideological vision which pervades all areas of the society. Arts, science and social awareness: none of them is independent. A true intellectual enlightenment there fore needs a fundamental analysis of these elements of modernity.

Iranian society is multi-ethnic and multi-religious and blessed with a rich culture. All the national and religious identities of the Middle East can be found there. This diversity is in contrast to the hegemonic claim of the theocracy, which cultivates a subtle religious and ethnic nationalism; the ruling class does not shrink back from anti-modernist propaganda whenever it serves their interests, although they implement capitalist modernity.

3. Democratic confederalism is based on grass roots participation. Its decision-making process lie with the communities. Higher levels only serve the coordination and implementation of the will of the communities that send their delegates to the general assemblies. For one year that send their delegates to the general assemblies. For one year they are both mouthpiece and executive institutions. However, the basic decision-making power rests with the local grassroots institutions.

Legal protection is not only for women, it is valid for everyone. Women should be able to protect themselves. I say rose theory. I thought about the rose. The rose, in order to protect itself, produces satires. There is also a natural defense of a flower and a plant.

Another ideological pillar of the nation-state is the sexism that pervades entire societies. Many civilized systems have employed sexism in order to preserve their own power. They enforced women's exploitation and used them as a valuable reservoir of cheap labor. Women are also regarded as a valuable resource in so far as they produce offspring and allow the reproudction of men. They, a woman is both a sexual object and a commodity. She is a tool for the preservation of male power and can at best advance to become an accessory of the patriarchal male society.

The most important problem for freedom in a social context is thus family and marriage. When the woman marries, she is in fact enslaved. It is impossible to imagine another institution that enslaves like marriage. The most profound slaveries are established by the institution of marriage, slaveries that become more entrenched within the family.