English writer and philosopher (1894–1963)
Aldous Leonard Huxley (26 July 1894 – 22 November 1963) was a British author known for his novel Brave New World. He was the grandson of Thomas Henry Huxley and younger brother of Julian Huxley.
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Birth Name:
Aldous Leonard Huxley Arnold
Alternative Names:
Aldous Leonard Huxley
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The scientific dictator of tomorrow will set up his whispering machines and subliminal projectors in schools and hospitals (children and the sick are highly suggestible), and in all public places where audiences can be given a preliminary softening up by suggestibility-increasing oratory or rituals.
A te delecta în trecut poate fi literatură bună. Ca înţelepciune însă, nu duce la nimic. Timpul Regăsit este Paradisul Pierdut, iar Timpul Pierdut este Paradisul Regăsit. Lasă morţii să-şi îngroape morţii. Dacă vrei să trăieşti fiecare moment aşa cum ţi se înfăţişează, trebuie să mori în momentul următor. A muri este o artă şi la vârsta noastră s-ar cuveni s-o învăţăm. Te ajută mult să fi văzut pe cineva care a ştiut cu adevărat cum să moară. Helen a ştiut să moară fiindcă a ştiut să trăiască — să trăiască acum şi aici, pentru mai marea glorie a divinităţii. Şi aceasta atrage în mod necesar după sine de asemenea a muri acolo şi atunci şi mâine şi în nenorocitul nostru eu mărunt. În decursul trăirii, aşa cum se cuvine, Helen murise în rate zilnice. Când a sosit judecata finală, practic nu mai rămăsese nimic de plătit.
"But, Bernard, you're saying the most awful things.'
'Don't you wish you were free, Lenina?'
'I don't know what you mean. I am free. Free to have the most wonderful time. Everybody's happy nowadays.'
He laughed, 'Yes, "Everybody's happy nowadays." We begin giving children that at five. But wouldn't you like to be free to e happy in some other way, Lenina? In your own way, for example; not in everybody else's way."
That’s what the human brain is there for — to turn the chaos of given experience into a set of manageable symbols. Sometimes the symbols correspond fairly closely to some of the aspects of the external reality behind our experience; then you have science and common sense. Sometimes, on the contrary, the symbols have almost no connection with external reality; then you have paranoia and delirium. More often there’s a mixture, part realistic and part fantastic; that’s religion.
Human contacts have been so highly valued in the past only because reading was not a common accomplishment and because books were scarce and difficult to reproduce...As reading becomes more and more habitual and widespread, an ever-increasing number of people will discover that books will give them all the pleasures of social life and none of its intolerable tedium.
And then there was Nationalism — the theory that the state you happen to be subject to is the only true god, and that all other states are false gods; that all these gods, true as well as false, have the mentality of juvenile delinquents; and that every conflict over prestige, power or money is a crusade for the Good, the True and the Beautiful. The fact that such theories came, at a given moment of history, to be universally accepted is the best proof of Belial's existence, the best proof that at long last He'd won the battle.
I have tried to show that the Perennial Philosophy and its ethical corollaries constitute a Highest Common Factor, present in all the major religions of the world. To affirm this truth has never been more imperatively necessary than at the present time. There will never be enduring peace unless and until human beings come to accept a philosophy of life more adequate to the cosmic and psychological facts than the insane idolatries of nationalism and the advertising man's apocalyptic faith in Progress towards a mechanized New Jerusalem. All the elements of this philosophy are present, as we have seen, in the traditional religions. But in existing circumstances there is not the slightest chance that any of the traditional religions will obtain universal acceptance. Europeans and Americans will see no reason for being converted to Hinduism, say, or Buddhism. And the people of Asia can hardly be expected to renounce their own traditions for the Christianity professed, often sincerely, by the imperialists who, for four hundred years and more, have been systematically attacking, exploiting, and oppressing, and are now trying to finish off the work of destruction by “educating” them. But happily there is the Highest Common Factor of all religions, the Perennial Philosophy which has always and everywhere been the metaphysical system of prophets, saints and sages. It is perfectly possible for people to remain good Christians, Hindus, Buddhists, or Moslems and yet to be united in full agreement on the basic doctrines of the Perennial Philosophy.
A whole population of strangers inhabited and shaped that little body, lived in that mind and controlled its wishes, dictated its thoughts...The name was an abstraction, a title arbitrarily given, like "France" or "England," to a collection, never long the same, of many individuals who were born, lived, and died within him, as the inhabitants of a country appear and disappear, but keep alive in their passage the identity of the nation to which they belong.
In their propaganda today's dictators rely for the most part on repetition, suppression and rationalization — the repetition of catchwords which they wish to be accepted as true, the suppression of facts which they wish to be ignored, the arousal and rationalization of passions which may be used in their interests of the Party or the State. As the art and science of manipulation come to be better understood, the dictators of the future will doubtless learn to combine these techniques with the nonstop distractions which, in the West, are now threatening to drown in a sea of irrelevance the rational propaganda essential to the maintenance of individual liberty and the survival of democratic institutions.
In regard to man's final end, all the higher religions are in complete agreement. The purpose of human life is the discovery of Truth, the unitive knowledge of the Godhead. The degree to which this unitive knowledge is achieved here on earth determines the degree to which it will be enjoyed in the posthumous state. Contemplation of truth is the end, action the means.