The true education is consequently the science of linking up the integral parts of man, and also of linking him up in turn with his immediate environment, and then with the greater whole in which he has to play his part. Each aspect, regarded as a lower aspect, can ever be simply the expression of the next higher. p. 6

It is of no use at this time to close one's eyes to the immediate problem or to endeavour to lay the blame for the sad failures, the occult wrecks, for the half-demented psychics, the hallucinated mystics and the feeble-minded dabblers in esotericism at the door of their own stupidity, or upon the backs of some teachers, groups or organisations.

The materialising of the plans of these two groups of illumined minds proceeds steadily under the differing laws of their being — the laws of form life and the laws of spiritual living. In this initial stage and whilst the battle is being fought out in the realm of desire (for that is where the major conflict is being waged, and all that is happening upon the physical plane is only a reflection of an inner conflict) the forces of these two groups, working with the energies of the sixth and seventh rays, have brought about in the field of physical living, a state of complete cataclysm. The economic situation and the religious hatreds are the two major instruments. This is a subject upon which you would do well to ponder.

The problem of death or the art of dying. This is something which all seriously ill people must inevitably face, and for which those in good health should prepare themselves, through correct thinking and sane anticipation. The morbid attitude of the majority of men to the subject of death, and their refusal to consider it when in good health, is something which must be altered and deliberately changed. Christ demonstrated to His disciples the correct attitude, when referring to His coming and immediate decease at the hand of His enemies; He chided them when they evidenced sorrow... The fear and the morbidness which the subject of death usually evokes, and the unwillingness to face it with understanding, are due to the emphasis which people lay upon the fact of the physical body, and the facility with which they identify themselves with it; it is based also upon an innate fear of loneliness, and the loss of the familiar. ... After death,,, the man finds on the other side of the veil those whom he knows, and who have been connected with him in physical plane life, and he is never alone as human beings understand loneliness; he is also conscious of those still in physical bodies; he can see them, he can tune in on their emotions, and also upon their thinking, for the physical brain, being non-existent, no longer acts as a deterrent. p. 391/3

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New truths... are hovering on the horizon of the human mind. The ground is being prepared for the sowing of this seed, and the stage set for the emergence of new Actors in the great drama... Certain great concepts are firmly grasped by man. Certain great hopes are taking form and will become the pattern of man's living. Certain great speculations will become experimental theories, and later prove demonstrated facts . . . A great stirring and moving is going on. The world of men is seething in response to the inflow of spiritual energy. This energy has been evoked by the unrealised and inaudible cry of humanity itself. Humanity has become - for the first time in its history - spiritually invocative. p. 77/8

For you the group meditation is essential; it will serve to aid your soul in its life task and to integrate you into the second ray sphere of influence, which will be of real use. My brother, we travel not alone. For you, again, group love, group understanding, group happiness and group work are essential to progress, real happiness and good physical health. In group work and contact comes relief from inner tension, through the sharing of force. You...carry much force. Disperse it among your brothers.

Later, when the [human] race sees its problem with clarity, it will act with wisdom, and train with care its Observers and Communicators. These will be men and women in whom the intuition has awakened at the behest of an urgent intellect; they will be people whose minds are so subordinated to the group good, and so free from all sense of separativeness, that their minds present no impediment to the contact with the world of reality and of inner truth. They will not necessarily be people who could be termed "religious" in the ordinary sense of that word, but they will be men of goodwill, of high mental calibre, with minds well stocked and equipped; they will be free from personal ambition and selfishness, animated by love of humanity, and by a desire to help the race. Such a man is a spiritual man. p. 181

The statistical and the academic is a necessary basis and a preliminary step for most scientific study, but in this book we will centre our attention on the life aspect, and the practical application of truth to the daily life of the aspirant. Let us study how we can become practical magicians, and in what way we can best live the life of a spiritual man, and of an aspirant to accepted discipleship in our own peculiar times, state and environment. Introductory Remarks

The topic that I am going to consider now is one that affects us very closely: namely, the attainment by man of that group consciousness which is his goal, and the expansions of his little consciousness until it measures up to that greater one which enfolds it.

The plans, which embody these two differing ideals and objectives, are carried down on to the astral plane, and thus into the world of desire. The lines of demarcation remain ever entirely clear as far as the workers in these two groups are concerned, but are not so clear where ordinary human beings and the world disciples and initiates are concerned. There is much chaos on the plane of desire, and the world Arjuna is today sitting in bewilderment between the two opposing forces or camps, recognising his relationship both to form and to soul and at the same time wondering where his duty lies. His point in evolution determines his problem. Thus the two groups are working in opposition upon the plane of desire.

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This book is in many ways unique. Nothing like it has before been published, as far as I know. It contains two series of talks by one of the Masters of the Wisdom to some members of His inner group, and also a series of personal instructions, given by Him to a group of His disciples. Many of these people were unknown to me when they were brought to my notice; some of them I have since met; others I have never met; some I knew well and could understand why they had been chosen, knowing that their dedication to the life of the spirit and their love of humanity warranted the choice; one or two were regarded by me as most unsuitable choices but later I altered my point of view and recognised that a wiser mind than mine was responsible for their inclusion in the Ashram. I learnt also that ancient relationships, established in other lives, were also conditioning factors and that some had earned the right to inclusion, even if their spiritual attainments seemed inadequate to the onlooker.

The Nations and the Rays . In connection with this discussion which governs and influences the leading nations of the world, the student should bear in mind the fact that all are today primarily conditioned by the Law of Cleavages; however, advanced groups in every nation are beginning to respond to the Law of Understanding. This is a law which will eventually emphasise the eternal brotherhood of man and the identity of all souls with the Oversoul. This will be recognised in the racial consciousness, as well as the oneness of the Life which pours through, permeates, animates and integrates the entire solar system. This Life functions in and through all planetary schemes, in all their kingdoms of forms and with all that can be included under the phrase "form life." That phrase contains three basic ideas: the ideas of life, of form and of evolution. Chapter 2, p. 48