For this reason I shall examine, by what has passed of late years in these nations, whether experience have convinced us, that officers bred in foreign wars be so far preferable to others who have been under no other discipline than that of an ordinary and ill-regulated militia; and if the commonality of both kingdoms, at their first entrance upon service, be not as capable of a resolute military action, as any standing forces. p. 44-45
Scottish politician and noble
Andrew Fletcher of Saltoun (1653 – September 1716) was a Scottish writer, politician and patriot. He was a Commissioner of the old Parliament of Scotland and opposed the 1707 Act of Union between Scotland and England.
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Alternative Names:
Andrew Fletcher of Saltoun
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I cannot see, why arms should be denied to any man who is not a slave, since they are the only true badges of liberty; and ought never, but in times of utmost necessity, to be put into the hands of mercenaries or slaves: neither can I understand, why any man that has arms, should not be taught the use of them. p. 50
I said I knew a very wise man so much of Sir Christopher's sentiment, that he believed if a man were permitted to make all the ballads he need not care who should make the laws of a nation, and we find that most of the ancient legislators thought that they could not well reform the manners of any city without the help of a lyric, and sometimes of a dramatic poet.
The Prince he called together all of the [Scottish] noblemen and gentlemen here present which are very numerous, though there be a great many more upon the road. The first have met these three days bygone and proceeded to things upon the matter much like what the English have done, only we find great difficulty as to the regulation of the elections for burghs in the desired Convention. For my own part I think we can never come to any true settlement but by uniting with England in Parliaments and Trade, for as for our worship and particular laws we certainly can never be united in these.
The possession of arms is the distinction of a freeman from a slave. He who has nothing, and belongs to another, must be defended by him, and needs no arms: but he who thinks he is his own master, and has any thing he may call his own, ought to have arms to defend himself and what he possesses, or else he lives precariously and at discretion. p. 307