I have often wished in vain," said she, "for another's judgment to appeal to when I could scarcely trust the direction of my own eye and head, they having been so long occupied with the contemplation of a single object as to become almost incapable of forming a proper idea respecting it." "That," replied I, "is only one of many evils to which a solitary life exposes us.

All our talents increase in the using, and every faculty, both good and bad, strengthens by exercise: therefore, if you choose to use the bad, or those which tend to evil, till they become your masters, and neglect the good till they dwindle away, you have only yourself to blame.

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I know not whether, at the time, it was not for him rather than myself that I blushed; for, since he and I are one, I so identify myself with him, that I feel his degradation, his failings, and transgressions as my own; I blush for him, I fear for him; I repent for him, weep, pray, and feel for him as for myself; but I cannot act for him; and hence, I must be and I am, debased, contaminated by the union, both in my own eyes, and in the actual truth.

God is Infinite Wisdom, and Power, and Goodness — and Love; but if this idea is too vast for your human faculties — if your mind loses itself in its overwhelming infinitude, fix it on Him who condescended to take our nature upon Him, who was raised to heaven even in His glorified human body, in whom the fullness of the Godhead shines.

You may rejoice to think yourselves secure, You may be grateful for the gift divine, That grace unsought which made your black hearts pure And fits your earthborn souls in Heaven to shine. But is it sweet to look around and view Thousands excluded from that happiness, Which they deserve at least as much as you, Their faults not greater nor their virtues less?