The question is not of ‘right’ and ‘left’; the issue really is Democracy versus Totalitarianism. The choice is not between ‘progressivism’ and ‘reaction’; the people have to choose between forces uncompromisingly pledged in their loyalty to the nation with extra-territorial loyalties. Differences are bound to remain in the country, but the Indian nation cannot afford to be divided in its basic commitment to Nationalism and Democracy.
Prime Minister of India (1996, 1998–2004)
Atal Bihari Vajpayee (December 25, 1924 - August 16, 2018) was an Indian politician who thrice served as the Prime Minister of India, first for a term of 13 days in 1996, for a period of eleven months from 1998 to 1999, and then for a full term from 1999 to 2004.
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They who interpret secularism as dharma-nirpekshata fail to understand either dharma or secularism. A secular state does not mean an anti-religious state, nor even an irreligious state. For, in that sense, the people of India just never can become secular. A secular state simply means a state which does not identify itself with any specific mode of worship and holds the balance even between all sects- secularism thus mean sampradayanirpekshata and not dharma-nirpekshata.
We are nations forged from many traditions and faiths, proving year after year that diversity is our strength. From vastly different origins and experiences, we have come to the same conclusions: that freedom and democracy are the strongest bases for both peace and prosperity, and that they are universal aspirations, constrained neither by culture nor levels of economic development.
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A Sense of oneness, a sense of indianess requires to be created among our youth to halt the mad rush towards an imported five star video culture. We believe that through dedication and perseverance we will realize national unity and create a new India of our dreams. In Delhi, I gave you a slogan: ”Unite and win, today we are achieving unity, tomorrow we will achieve victory", Vandematram.
We, the Indians, as Guru of the Nations: yes, I believe in that. We can be—or once more become— the hope of mankind. But that requires efforts and courage to be ourselves culturally. Unfortunately, we live in an age of political dwarfs, political managers without vision or courage. But their time is running out.
The enemy is within our very hearts and minds. It is the cancer of doubts and despair which is overtaking our people. It is the loss of faith in our system, in the very future of our beloved motherland. This creeping rot must end. I am sure that very soon, by the grace of god and the inherent good sense of the Indian people, it will end. But that calls for a great national effort.
We are committed to bridge the gap between the city and the village.
We are committed to bridge the gap between capital and the labour.
We are committed to bridge the gap between the citizen and the administration.
We are committed to bridge the gap between the centre and the states.
We are committed to bridge the gap between Linguistic, religious and caste groups.