I think the trick is figuring out how do we structure government systems that pool resources and hence facilitate some redistribution because I actually believe in redistribution — at least at a certain level to make sure that everybody's got a shot.

You got these $10,000-a-plate dinners and Golden Circles Clubs. I think when the average voter looks at that, they rightly feel they're locked out of the process. They can't attend a $10,000 breakfast and they know that those who can are going to get the kind of access they can't imagine.

Bob Dole seems to me to be a classic example of somebody who had no reason to run. You're 73 years old, you're already the third-most-powerful man in the country. So why? He seems to be drawn by some psychological compulsion. And it's too bad because in a lot of ways, he's an admirable person. There's a great story there. And Bill Clinton? Well, his campaign's fascinating to a student of politics. It's disturbing to someone who cares about certain issues. But politically, it seems to be working.

[Americans have] a continuing normative commitment to the ideals of individual freedom and mobility, values that extend far beyond the issue of race in the American mind. The depth of this commitment may be summarily dismissed as the unfounded optimism of the average American—I may not be Donald Trump now, but just you wait; if I don't make it, my children will.

It's crucial that people don't see my election as somehow a symbol of progress in the broader sense, that we don't sort of point to (me) any more than you point to a Bill Cosby or a Michael Jordan and say, "Well, things are hunky-dory." There's certainly racism here. Professors may treat black students differently, sometimes by being, sort of, more dismissive, sometimes by being more, sort of, careful because they think, you know, they think that somehow we can't cope in the classroom.

I'm not interested in the suburbs. The suburbs bore me. And I'm not interested in isolating myself. I feel good when I'm engaged in what I think are the core issues of the society, and those core issues to me are what's happening to poor folks in this society.

I'm deeply saddened by a sense that whites are still superior in this country, in some sense, that if you sit at a restaurant, they're served before a Kenyan is served. If you go through customs, a white person is going to follow orders that "all people are to be treated the same". ..

In regard to homosexuality, I must say that I believe this is an attempt to remove oneself from the present, a refusal perhaps to perpetuate the endless farce of earthly life. You see, I make love to men daily, but in the imagination. My mind is androgynous to a great extent and I hope to make it more so until I can think in terms of people, not women as opposed to men. But, in returning to the body, I see that I have been made a man, and physically in life, I choose to accept that contingency.

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My confidence in our shared future is grounded in my respect for India’s treasured past—a civilization that has been shaping the world for thousands of years. Indians unlocked the intricacies of the human body and the vastness of our universe. And it is no exaggeration to say that our information age is rooted in Indian innovations—including the number zero.... Instead of succumbing to division, you have shown that the strength of India—the very idea of India—is its embrace of all colours, castes and creeds … It’s the richness of faiths celebrated by a visitor to my hometown of Chicago more than a century ago—the renowned Swami Vivekananda...India not only opened our minds, she expanded our moral imaginations. With religious texts that still summon the faithful to lives of dignity and discipline. With a poet who imagined a future ’Where the mind is without fear and the head is held high’—and with a man whose message of love and justice endures—the father of your nation, Mahatma Gandhi.