Barbara Brown Taylor Quotes

If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?

According to the Talmud, every blade of grass has its own angel bending over it, whispering, “Grow, grow.

The great wisdom traditions of the world all recognize that the main impediment to living a life of meaning is being self-absorbed.

All I am saying is that anyone can do this. Anyone can ask and anyone can bless, whether anyone has authorized you to do it or not. All I am saying is that the world needs you to do this, because there is a real shortage of people willing to kneel wherever they are and recognize the holiness holding its sometimes bony, often tender, always life-giving hand above their heads. That we are able to bless one another at all is evidence that we have been blessed, whether we can remember when or not. That we are willing to bless one another is miracle enough to stagger the very stars.

I wanted to recover the kind of faith that has nothing to do with being sure what I believe and everything to do with trusting God to catch me though I am not sure of anything.

1. When trying to understand another religion, you should ask the adherents of the religion and not its enemies.
2. Don't compare your best to their worst.
3. Leave room for holy envy.

(Krister Stendahl's rules of religious understanding)

No one longs for what he or she already has, and yet the accumulated insight of those wise about the spiritual life suggests that the reason so many of us cannot see the red X that marks the spot is because we are standing on it. The treasure we seek requires no lengthy expedition, no expensive equipment, no superior aptitude or special company. All we lack is the willingness to imagine that we already have everything we need. The only thing missing is our consent to be where we are.

After years of being taught that the way to deal with painful emotions is to get rid of them, it can take a lot of reschooling to learn to sit with them instead, finding out from those who feel them what they have learned by sleeping in the wilderness that those who sleep in comfortable houses may never know.

Whoever you are, you are human. Wherever you are, you live in the world, which is just waiting for you to notice the holiness in it.

The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor... Jesus never commanded me to love my religion.

Even when light fades and darkness falls — as it does every single day, in every single life — God does not turn the world over to some other deity...Here is the testimony of faith; darkness is not dark to God; the night is as bright as the day.

In a quip that makes the rounds, Jesus preached the coming of the kingdom, but it was the church that came. All these years later, the way many of us are doing church is broken and we know it, even if we do not know what to do about it. We proclaim the priesthood of all believers while we continue with hierarchical clergy, liturgy, and architecture. We follow a Lord who challenged the religious and political institutions of his time while we fund and defend our own. We speak and sing of divine transformation while we do everything in our power to maintain our equilibrium. If redeeming things continue to happen to us in spite of these deep contradictions in our life together, then I think that is because God is faithful even when we are not.

Spending extended amounts of time inside other religious worldviews has loosened the screws on my own, which is beginning to seem like a good thing. Disowning God has been a great help to me. Owning my distinct view of God has helped me understand it much better. Although I can see the places where religious truth claims collide, this does not bother me as much as it could. I am far more interested in how people live than what they believe. When other Christians threaten or disappoint me, I work as hard to see God in them as in people of other (or no) faiths. It helps to remember that these are often the same Christians whom I threaten and disappoint in equal measure. The only clear line I draw these days is this: when my religion tries to come between me and my neighbor, I will choose my neighbor. That self-canceling feature of my religion is one of the things I like best about it. Jesus never commanded me to love my religion.

once I gave up the hunt for villains, I had little recourse but to take responsibility for my choices ...Needless to say, this is far less satisfying that nailing villains. It also turned out to be more healing in the end.

E. B. White once wrote, “I can’t decide whether to enjoy the world or improve the world; that makes it difficult to plan the day.