The idea that God is an oversized white male with a flowing beard who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by God one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying... it does not make much sense to pray to the law of gravity.

When it gets complicated, that’s usually because the world is complicated — or because we’re complicated. When we shy away from it because it seems too difficult (or because we’ve been taught so poorly), we surrender the ability to take charge of our future. We are disenfranchised. Our self-confidence erodes.

In the way that skepticism is sometimes applied to issues of public concern, there is a tendency to belittle, to condescend, to ignore the fact that, deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the skeptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped.

A faith-healer may or may not start out with fraud in mind. But to his amazement, his patients actually seem to be improving. Their emotions are genuine, their gratitude heart-felt. When the healer is criticized, such people rush to his defence. Several elderly attendees of the channelling at the Sydney Opera House were incensed after the Sixty Minutes expose: ‘Never mind what they say,’ they told Alvarez, ‘we believe in you`.
These successes may be enough to convince many charlatans, no matter how cynical they were at the beginning, that they actually have mystical powers. Maybe they’re not successful every time. The powers come and go, they tell themselves. They have to cover the down time. If they must cheat a little now and then, it serves a higher purpose, they tell themselves. Their spiel is consumer-tested. It works.

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If scientists can be fooled on the question of the simple interpretation of straightforward data of the sort that they are routinely obtaining from other kinds of astronomical objects, when the stakes are high, when the emotional predispositions are working, what must be the situation where the evidence is much weaker, where the will to believe is much greater, where the skeptical scientific tradition has hardly made a toehold - namely, in the area of religion?

We've arranged a global civilization in which the most crucial elements — transportation, communications, and all other industries; agriculture, medicine, education, entertainment, protecting the environment; and even the key democratic institution of voting — profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces.

That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every 'superstar,' every 'supreme leader,' every saint and sinner in the history of our species lived there - on a mote of dust suspended in a sunbeam.

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Natural selection has served as a kind of intellectual sieve, producing brains and intelligences increasingly competent to deal with the laws of nature. This resonance, extracted by natural selection, between our brains and the universe may help explain a quandary set by Einstein: The most incomprehensible property of the universe, he said, is that it is so comprehensible.

Imagine, a room, awash in gasoline. And there are two implacable enemies in that room. One of them has nine thousand matches. The other has seven thousand matches. Each of them is concerned about who's ahead, who's stronger. Well, that's the kind of situation we are actually in. The amount of weapons that are available to the United States and the Soviet Union are so bloated, so grossly in excess of what's needed to dissuade the other, that if it weren't so tragic, it would be laughable. What is necessary is to reduce the matches and to clean up the gasoline.

There is the deep and appealing notion that the universe is but the dream of the god who, after a hundred Brahma years, dissolves himself into a dreamless sleep. The universe dissolves with him — until, after another Brahma century, he stirs, recomposes himself and begins again to dream the great cosmic dream. Meanwhile, elsewhere, there are an infinite number of other universes, each with its own god dreaming the cosmic dream. These great ideas are tempered by another, perhaps still greater. It is said that men may not be the dreams of the gods, but rather that the gods are the dreams of men.

Consider again that pale blue dot...imagine that you take a good long look at it, imagine that you are starring at it for any length of time, and then try to convinve yourself that God created the whole Universe for one of the ten million or so species of life, that inhabit that speck of dust

-Now take it one step further, imagine that it everything was created for a single shade of that species, or gender, or ethnic or religious subdivision. If this does not strike you as unlikely, pick another dot. Imagine it to be inhabited by another form of life. Tehy too cherish the notion of a god who has created everything for their benefit...how seriously do you take their claim?