I believe in Spinoza’s God, who revealed himself in the harmony of all being, not in the God who concerns himself with the fate and actions of men” — a more subtle religious view embraced by many theologians today.

"ولكنه عاد يتذكر أن الاستذكار للامتحان النهائي كان له تأثير معوق عليه بحيث إنه يجد أن "التفكير في أي معضلة علمية شيء كريه لمدة عام كامل، ... وإنه ليكاد يكون من المعجزات أن الطرق الحديثة للتعليم لم تخنق الفضول المقدس للمعرفة والبحث، لأن ذلك النبت الصغير الرقيق يحتاج أكثر ما يحتاج، إضافة إلى التشجيع المبدئي، إلى الحرية، فبدونها سوف يُدمر. ... وإني أؤمن بأن بوسع المرء أن يقضي على نهم حيوان مفترس في صحة جيدة إن هو أجبره بالسياط على أن يأكل بصورة مستمرة سواء كان جائعًا أم لا

«إن السبب الذي يجعل العلم يعمل جيدًا يرجع جزئيًا إلى الآلية الداخلية التي يتم عن طريقها تصحيح الخطأ. فلا توجد في العلم أسئلة محظورة، ولا توجد أمور أكثر حساسية وحرجًا من أن تدرس بعمق، كما أنه لا توجد حقائق مقدسة»

Science arouses a soaring sense of wonder. But so does pseudoscience. Sparse and poor popularizations of science abandon ecological niches that pseudoscience promptly fills. If it were widely understood that claims to knowledge require adequate evidence before they can be accepted, there would be no room for pseudoscience. But a kind of Gresham’s Law prevails in popular culture by which bad science drives out good. All over the world there are enormous numbers of smart, even gifted, people who harbor a passion for science. But that passion is unrequited. Surveys suggest that some 95 percent of Americans are “scientifically illiterate.” That’s just the same fraction as those African Americans, almost all of them slaves, who were illiterate just before the Civil War — when severe penalties were in force for anyone who taught a slave to read. Of course there’s a degree of arbitrariness about any determination of illiteracy, whether it applies to language or to science. But anything like 95 percent illiteracy is extremely serious.

Science is more than a body of knowledge; it is a way of thinking. I have a foreboding of an America in my children’s or grandchildren’s time — when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness.

The dumbing down of America is most evident in the slow decay of substantive content in the enormously influential media, the 30-second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance.

I have not the qualifications for teaching my philosophy of life. I have barely qualifications for practicing the philosophy I believe. I am but a poor struggling soul yearning to be … wholly truthful and wholly nonviolent in thought, word and deed, but ever failing to reach the ideal.