Charan Singh Quotes

That abolition of the privy purse will strengthen and ensure success of democracy is pure bunkum. Advanced countries like Britain and Japan are not less democratic or less progressive for the maintenance of their kings and princes. Royalty was not abolished even by socialist parties when they came to power in these countries.

He withdrew his parliamentary support in the summer of 1979 with the aim of becoming prime minister himself, just as he had become Chief Minister of UP by depriving state governments of legislative majorities...He briefly became caretaker prime minister, supported by Congress (I) as part of his deal with Indira, betraying the millions of UP men and women who had voted to get rid of her and Sanjay.

After graduation I was offered a post as Vice-Principal at the Jat High School but in that there was the name of a caste and I could not accept that. I have always been opposed to this social system since my childhood.

I am a Jat, born in a Jat family. A Muslim I can become immediately, but I cannot become a Brahmin, I cannot become a Rajput. Nor can I become even a Vaishya. And If I want to become a Harijan, even that is impossible, because the constitution does not permit it. It is better if this sort of caste system is destroyed…

No national leader was identified so closely with the interests of the peasantry. He doggedly sought to protect the interests of peasant proprietors against the inexorable juggernaut, as he saw it of collectivism.

In 1977 he allied his peasant- and agricultural-based Indian Revolutionary Party with the Janata Party of Morarji Desai and subsequently served as minister of home affairs (1977–78) and deputy prime minister (1979) in Desai’s coalition government Factional quarreling broke apart the Janata coalition in 1979, and in July of that year he became prime minister with the support of his former political enemy, Indira Gandhi, who had imprisoned him during the state of emergency of 1975–77. Within a month Gandhi withdrew her support from him, who thenceforth headed a caretaker government until Gandhi was returned to power in the elections of January 1980. He never again held high office.

The true India resides in its villages.

Advocating the rights and interests of the farmers against the landlords or zamindars, he rose to prominence ensuring that the Zamindari Abolition Act would contain no loop holes, which would permit the continued dominance of the zamindars in the [[w:Rural economy|rural economy of the state.

The area [Bagpat Parliamentary constituencies and nearby areas where Jats dominate] is also known for the absence of landlordism. It was he who was instrumental in abolishing landlordism which concentrated economic and political power in a few families. Yet, he and his son Ajit Singh have succeeded in muster in sufficient support from Jats and others to be repeatedly elected.

Our poverty has to be eliminated and the basic necessities of life made available to every single citizen. Political leadership of the country must remember that nothing mocks our values and our dreams more than the desperate struggle of our people for existence; nothing could therefore be more poignant than the look of despair in the eyes of a starving child. Nothing could therefore be a more patriotic objective for our political leaders than to ensure that no child will go to bed hungry, that no family will fear for its next day's bread and that the future and capacities of not a single Indian will be allowed to be stunted by malnutrition.

He became a lawyer and in 1929 joined the Indian National Congress movement. He was jailed several times in the struggle for Indian independence. He served in the United Provinces (now Uttar Pradesh) state assembly from 1937 on and was chief minister of Uttar Pradesh in 1967–68 and 1970.

The first thing our leadership in 1947 should have done was to delegalize all communal bodies. All organizations whose membership was confined to a particular caste or religion should have been disallowed from the political field.

Big leaders , said Niccolo Machiavelli, should inspire both love and fear. He [Chaudhry Charann Singh] had that ability. He was the ‘dictatot’ within the area of his political influence but he also enjoyed a ‘reputation for integrity’

Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.

Born into a culture of familism and casteism, yet critical of the same, Charan Singh lambasted all and sundry in a saintly language which aimed to bridge the chasm between modern aspirations and traditional roots.