When people are uncertain about what is right and what is wrong, and anxious about being considered old-fashioned, it seems to be worse than folly that Christians are still arguing about doctrinal matters which can only bring needless distress to a number of people.

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Climate change and biodiversity loss . . . pose an even greater existential threat [than the COVID-19 pandemic], to the extent that we have to put ourselves on what might be called a war-like footing. . . . Putting a value on carbon . . . [is] absolutely critical. . . . [W]e need a vast military style campaign to marshall the strength of the global private sector[, which has] trillions at its disposal . . . . [E]ach sector needs a clear strategy to speed up the process of getting innovations to market [and we] need to align private investment behind these industry strategies. . . . If we can develop a pipeline of many more sustainable and "bankable" projects, at a sufficient scale, it will attract greater investment. . . . CEOs and institutional investors have told me that alongside the promises countries have made, their nationally determined contributions, they need clear market signals, agreed globally, so that they have the confidence to invest without the goal posts suddenly moving. . . . [W]e are working to drive trillions of dollars in support of transition across ten of the most emitting and polluting industries [including] energy, agriculture, transportation, health systems and fashion. . . . I can only urge you, as the world’s decision-makers, to find practical ways of overcoming differences so we can all . . . rescue this precious planet and save the threatened future of our young people.

There is perhaps an inherent danger from those who love to parade a kind of dogmatic arrogance without listening to the views of ordinary people. All around us we see the evidence, day after day, of the short-lived theories and fashions which can undermine our individuality, undermine our confidence and take too mechanical or untrusting a view of human nature. The result can be damaging—sometimes devastatingly so—to our confidence and the way we behave... The misnamed fashion for what people call "political correctness" amounts to testing everything, every aspect of life, every aspect of society, against a predetermined, preordained view... The intimidation is palpable. Any questioning, in a perfectly polite way, of the current fashions, usually elicits a vitriolic response—whether it is a wish to teach people the basic principles of English grammar and to rescue the idea that there is a vast difference between good and bad English, or suggesting that in certain circumstances it may be necessary and sensible to administer a smack to your child.

I think it's something that dawns on you with the most ghastly, inexorable sense. I didn't suddenly wake up in my pram one day and say 'Yippee, I —', you know. But I think it just dawns on you, you know, slowly, that people are interested in one, and slowly you get the idea that you have a certain duty and responsibility.

After my speech, the President detached himself from the group of appalling old waxworks who accompanied him and took his place at the lectern. He then gave a kind of "propaganda" speech which was loudly cheered by the bussed-in party faithful at the suitable moment in the text.

In a little over a week's time we will come together as a nation, as a Commonwealth and indeed a global community, to lay my beloved mother to rest. In our sorrow, let us remember and draw strength from the light of her example. On behalf of all my family, I can only offer the most sincere and heartfelt thanks for your condolences and support. They mean more to me than I can ever possibly express. And to my darling mama, as you begin your last great journey to join my dear late papa, I want simply to say this: thank you. Thank you for your love and devotion to our family and to the family of nations you have served so diligently all these years. May "flights of angels sing thee to thy rest."

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Perhaps we just have to accept it is God's will that the unorthodox individual is doomed to years of frustration, ridicule and failure in order to act out his role in the scheme of things, until his day arrives and mankind is ready to receive his message: a message which he probably finds hard to explain, but which he knows comes from a far deeper source than conscious thought.