The river rolled below him and the river did not care. Nothing mattered to the river. It would take the tusk of mastodon, the skull of sabertooth, the rib cage of a man, the dead and sunken tree, the thrown rock or rifle and would swallow each of them and cover them in mud or sand and roll gurgling over them, hiding them from sight. A million years ago there had been no river here and in a million years to come there might be no river — but in a million years from now there would be, if not Man, at least a caring thing. And that was the secret of the universe, Enoch told himself — a thing that went on caring.

She always had been in touch with something outside of human ken. She had something in her no other human had. You sensed it, but you could not name it, for there was no name for this thing she had. And she had fumbled with it, trying to use it, not knowing how to use it, charming off the warts and healing poor hurt butterflies and only God knew what other acts that she performed unseen.

For what need was there to go anywhere? It all was here. By simply twirling a dial one could talk face to face with anyone wished, could go, by sense, if not in body, anywhere one wished. Could attend the theater or hear a concert or browse in a library halfway around the world. Could transact any business one might need to transact without rising from one’s chair.

They told me they were headed for a planet the name of which I had not heard before, and they talked among themselves, gaily and happily, but in such a way that I did not seem to be left out. From their talk I gained the fact that some form of art was being presented at the festival on this planet. The art form was not alone of music or painting, but was composed of sound and color and emotion and form and other qualities for which there seem to be no words in the language of the Earth, and which I do not entirely recognize, only gaining the very faintest inkling of what they were talking of in this particular regard. I gained the impression of a three-dimensional symphony, although this is not entirely the right expression, which had been composed, not by a single being, but by a team of beings. They talked of the art form enthusiastically and I seemed to understand that it would last for not only several hours, but for days, and that it was an experience rather than a listening or seeing and that the spectators or audience did not merely sit and listen, but could, if they wished, and must, to get the most out of it, be participants.

There are certain segments of society that will never lend an ear to a new idea. They squat in a certain place and will not budge from it. They will find many reasons to maintain a way of life that is comfortable to them. They’ll cling to old religions; they’ll fasten with the grip of death on ethics that were dead, without their knowing it, centuries before; they will embrace a logic that can be blown over with a breath, still claiming it is sacrosanct.

You sound like a rugged individualist," said Webster.
"You say that like you think it's funny," yapped the mayor.
"I do think it's funny," said Webster. "Funny, and tragic, that anyone should think that way today."
"The world would be a lot better off with some rugged individualism," snapped the mayor. "Look at the men who have gone places—"
"Meaning yourself?" asked Weber.
"You might take me, for example," Carter agreed. "I worked hard. I took advantage of opportunity. I had some foresight. I did—"
"You mean you licked the correct boots and stepped in the proper faces," said Webster. "You're the shining example of the kind of people the world doesn't want today. You positively smell musty, your ideas are so old. You're the last of the politicians, Carter, just as I was the last of the Chamber of Commerce secretaries. Only you don't know it yet. I did. I got out. Even when it cost me something, I got out, because I had to save my self-respect. Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven't got mob psychology any more. You can't have mob psychology when people don't give a damn what happens to a thing that's dead already—a political system that broke down under its own weight.

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Had the memory worn thin? Had the debt he owed been paid? Had he discharged the last ounce of devotion? “There are worlds out there,” Andrew was saying, “and life on some of them. Even some intelligence. There is work to do.” He