Cyril Scott Quotes

How would the bulk of fastidious Americans with their legislation against this, that and the other, regard a man who had seven hundred wives and two hundred concubines? Would they consider him the wisest man on this whole continent? I should like to know how even he could find the time to cultivate wisdom, under the stress of such extensive erotic obligations.

...the Adept, possessing knowledge of Nature and its laws as yet not disclosed to Humanity at large, is able to control natural forces in a way which the ignorant cannot even imagine, let alone follow: indeed, were he to exhibit the manipulation of those forces to the uninitiated (which, however, he never would do) they in their utter incredulity and ignorance would ascribe the whole exhibition to trickery, and pronounce him at best a conjuror, if not a fraud.

The supermoralist realizes that when he has acquired a virtue or a faculty, be it truthfulness or ecstatic trance- what matter-then is the time to hide it or indulge in it sparingly, or both, as circumstances dictate.

From what seeds does this weed of conventionality grow? From mental laziness, fear- of what others will think; vanity- or the capacity to be hurt by what they will say; and superstition- or the false notion that what the majority think must be right.

True it is that the so-called enlightenment of our twentieth century civilisation seeks to negate or explain away the unusual powers of these men, but deeper thinkers who have taken the trouble to penetrate behind the veil of superficial knowledge are coming to the conclusion that the old truism " where there is smoke there must also be fire " is applicable to the case in point, and that this negation, and explaining away on the part of so-called civilisation is not the result of real knowledge, but of ignorance instead.

...to all outward appearance these Adepts are perfectly normal, perfectly human; but it is to outward appearance only... Dressing neither in strange garments nor having in ghost-haunted castles, these men, far from wishing to awaken the curiosity or admiration of their fellows, seek to render themselves as ordinary to the casual observer as they possibly can.

...It is absolutely essential that in order to find we must know how to seek, only to him who follows the requisite of this maxim is it possible to discover the truth...

There is only one way to further the evolution of your fellows, and that is by persuading them- not by forcing them, mind you- to alter their motives; for motives is everything, actions are secondary. If you can teach people to think with their hearts as well as with their brains, you’ll have done some good.

...in speaking of religion and perfection we must not forget there are certain unreflective persons who imagine that to be perfect means of necessity to be tedious at the same time; they quite fail to realise that dullness is an attribute of imperfection rather than perfection, and that they might with equal lack of rectitude say... that to live in the Nirvana of perpetual bliss would be to live in the tedium of a perpetual hell.

We are not learning the occult alphabet; most of us have done all that before we came here. I used to read for about three or four hours a day before I met M.H.-not as a duty, but because I liked it. When you’ve extracted all the knowledge you can out of books, then the Master appears.

A certain point of view... is a prophylactic against all sorrow..and to acquire the right point of view...is the object of all mature thinking. That being so, mental pain is the result of a certain sort of childishness, and a grown-up soul would be as incapable of suffering over the thing you spoke of, as a grown-up person over the breaking of a doll.

For the man who writes alone for his friends, and not for his enemies as well, falls short of being a true philosopher, by reason of the fact that all real philosophy has missed its goal unless it brings us Peace.

Of course, no doubt sensation mongers would much prefer that we miraculously appeared before our prospective pupils and said: ‘I’m your Guru - come and be my disciple.’ But such is not our policy and never will be.

Pain belongs to the illusory things of life; and it is a characteristic of children to like illusions; their very games consist in pretending to be kings or soldiers or what not. Contentedness, on the other hand, is one of the qualities of maturity... Jealousy...is also, of course, a form of childishness.

One of our rules is never to do things in an extraordinary way, when they can be done in an ordinary way. What we do after the disciple and the Master have become closely linked is another matter.