Hinduism is a religion of the Earth. It honors the Earth as the Divine Mother and encourages us to honor her and help her develop her creative potentials. The deities of Hinduism permeate the world of nature. For example, Shiva is the God of the mountains, while Parvati is the mountain Goddess. Shiva dwells in high and steep rocky crags and cliff faces. Parvati rules over mountain streams, waterfalls, and mountain meadows with their many flowers.

Mosques built over important traditional Hindu temples like Kashi Vishwanath were not monuments to secularism, nationalism, religious pluralism or Bharatiya heritage. They were products of domination by hostile rulers trying to suppress the majority Hindu population.

However, the entire right-left division reflects the conditions of western politics and is inaccurate in the Indian context. We must give up such concepts in examining Indic civilization, which in its core is spiritually based, not politically driven. It reflects older and deeper concerns that precede and transcend the West's outer vision. As long as we define ourselves through politics our social order will contain conflict and confusion. Democracy may be the more benign face of a political order, but it still hides the lack of any true spiritual order. We must employ the vision of dharma and subordinate politics to it, which should be a form of Karma Yoga.

The Hindu movement in India in its most typical form follows a Swadeshi (own-country) movement like the Swadeshi Jagaran Manch. It emphasizes protecting the villages and local economies, building economic independence and self-reliance for the country. It resists corporate interference and challenges multinational interests, whether the bringing of fast food chains to India, western pharmaceuticals or terminator seeds.

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Using Marxism to understand India's ancient and vast dharmic civilization is like consulting a frog in a well for explaining the ocean. Those trapped in dialectical materialism cannot understand the unity of Self and universe, humanity and the cosmos.

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However, if we look at their actual views, Hindu groups have a very different ideology and practices than the political right in other countries. In fact many Hindu causes are more at home in the left in the West than in the right. The whole idea of the 'Hindu right' is a ploy to discredit the Hindu movement as backward and prevent people from really examining it. The truth is that the Hindu movement is a revival of a native spiritual tradition that has nothing to do with the political right-wing of any western country. Its ideas are spiritually evolutionary, not politically regressive.