I have been fighting for the so-called underprivileged all my days, because I was one of them. I was reared in that atmosphere, and I am proud of the chance I had in America under the government of the United States, and I want my fellow beings to have the same chance I had.

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We have just fought a great war to a successful conclusion. It would be a national disaster and humiliation if those who have fought valiantly abroad to defend the freedom and dignity of the individual against racial barbarism should now come home to find that the bringing of peace meant a wiping out of the antidiscrimination policy that we achieved in wartime. Today we stand embarked upon the task of reconversion for peace. Shall we reconvert to racial prejudice, national bigotry, and religious discrimination, or shall we reconvert to full peacetime employment based on the American principle of equality of human rights?

These things are wrong. I know that there are many among us who refer to the Italians as "Wops," to the Mexicans as "Greasers," to the Jews as "Yids," and the Irish as "Harps," but if we stop to consider how important it is that we be united now, we would forget our differences, forget that we are of Irish, Spanish, English, or Italian extraction and concentrate on being Americans.

I wish that the congressional opponents of FEPC could ask the helpless hulks of men in New Mexico, the prisoners who survived the death march and the salt mines of Japan, if it was wise-not right, mind you-to keep the man-power represented by thirteen million Negroes and some two million Mexican-Americans out of the defense plants because of color or race.

Hitler believed in discrimination. We know what happened. He carried it to its finality. He believed in a superior race. He believed in a superior people and the power of might and dictatorship. I believe in the law. I prefer due process of law to paying tribute to any individual in this country.

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of all the issues confronting our country today, the issue of racial and religious discrimination is at once the most neglected and the most critical. There is no victory over Hitler and Tojo which by itself will erase the injustice of economic discrimination practiced against the minority groups among our people. Full employment without fair employment means the fastening of religious and racial minorities to the bottom rung of the economic ladder regardless of their education, abilities, and skills. Unemployment compensation will not break down the barrier of prejudice. There is nothing in the so-called GI bill of rights which will protect the returning two millions of minority veterans from the pattern of job discrimination which exists in this country. We in this nation stand at a crossroads in history. Either we will take the road which will lead us past another goalpost of human progress or we will be forced into the path riddled with the pitfalls of human hatreds which led Europe into World War II. We shall not be permitted to stand still. Whichever road we take will be for you, the people, to choose.

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Every great crisis in American history has thus far had the moral result of increased protection and increased liberty for the individual. This country's first great crisis-the American Revolution-gave us political and religious independence. The crisis which was the Civil War gave us freedom from bondage for all menand women. Out of the crisis of the First World War came women's suffrage. Out of this World War II, with all its terrifying implications, comes: What?

The translation into law of the new concepts of religious and economic liberty was not easily achieved any more than the enactment of fair-employment legislation will be easily won. Rigid religious conformity was woven into the law of some of the separate colonies, and rebellious sects were driven forth to found new colonies where religious freedom could flourish. At one point, Catholics and Jews were not allowed to vote. For many years people without property were denied the franchise. But the ideal of freedom was not to be downed, and when the crisis which precipitated the American Revolution came about

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It is most regrettable that some persons think that it was all well and good to use such men and call upon them to make the supreme sacrifice in foreign fields, to land on a deadly beach at Okinawa or Guam or elsewhere, but that they are not good enough to receive equal treatment in our country.

Is it fair Mr. President, to employ only those who happen to be of one racial extraction? I do not find anything in the Constitution which says that only those whose ancestors happened to be from the British Isles may be Americans. The Constitution says nothing at all like that. I have known some pretty good Americans who were not of British extraction, and when the country was in the midst of an emergency, when the shooting started, we found the Levines, the Gallaghers, the Negroes, the Assyrians, the Jews, and others doing their part in the war effort.