What on earth should we do if we had no matches to make, or mar; no "unfortunate attachments" to shake our heads over; no flirtations to speculate about and comment upon with knowing smiles; no engagements "on" or "off" to speak our minds about, nosing out every little circumstance, and ferreting out our game to their very hole, as if all their affairs, their hopes, trials, faults, or wrongs, were being transacted for our own private and peculiar entertainment! Of all forms of gossip — I speak of mere gossip, as distinguished from the carrion-crow and dunghill-fly system of scandal-mongering — this tittle-tattle about love-affairs is the most general, the most odious, and the most dangerous. Every one of us must have known within our own experience many an instance of dawning loves checked, unhappy loves made cruelly public, happy loves embittered, warm, honest loves turned cold, by this horrible system of gossiping about young or unmarried people...

All that we know of Thee, or knowing not Love only, waiting till the perfect time When we shall know even as we are known;— O Thou Child Jesus, Thou dost seem to say By the soft silence of these heavenly eyes (That rose out of the depths of nothingness Upon this limner's reverent soul and hand) We too should be about our father's business — O Christ, hear us!

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Do your neighbour good by all means in your power, moral as well as physical — by kindness, by patience, by unflinching resistance against every outward evil — by the silent preaching of your own contrary life. But if the only good you can do him is by talking at him, or about him — nay, even to him, if it be in a self-satisfied, super-virtuous style — such as I earnestly hope the present writer is not doing — you had much better leave him alone.

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Forgotten? No, we never do forget: We let the years go: wash them clean with tears, Leave them to bleach, out in the open day, Or lock them careful by, like dead friends' clothes, Till we shall dare unfold them without pai n— But we forget not, never can forget.

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I fear, the inevitable conclusion we must all come to is, that in the world happiness is quite indefinable. We can no more grasp it than we can grasp the sun in the sky or the moon in the water. We can feel it interpenetrating our whole being with warmth and strength; we can see it in a pale reflection shining elsewhere; or in its total absence, we, walking in darkness, learn to appreciate what it is by what it is not.