Dinah Craik Quotes

The world! It is a word capable of as diverse interpretations or misinterpretations as the thing itself — a thing by various people supposed to belong to heaven, man, or the devil, or alternatively to all three.

Two hands upon the breast, And labour’s done; Two pale feet crossed in rest, The race is won.

"Get out o' Mr. Fletcher's road, ye idle, lounging, little — " "Vagabond," I think the woman (Sally Walkins, once my nurse,) was going to say, but she changed her mind.

Mine to the core of the heart, my beauty! Mine, all mine, and for love, not duty: Love given willingly, full and free, Love for love's sake — as mine to thee. Duty's a slave that keeps the keys, But Love, the master, goes in and out Of his goodly chambers with song and shout, Just as he please — just as he please.

O, my son's my son till he gets him a wife, But my daughter's my daughter all her life.

[T]he only real parting is when there is no love left to part from.

One cannot make oneself, but one can sometimes help a little in the making of somebody else. It is well.

A lost love. Deny it who will, ridicule it, treat it as mere imagination and sentiment, the thing is and will be; and women do suffer therefrom, in all its infinite varieties: loss by death, by faithlessness or unworthiness, and by mistaken or unrequited affection.

Thus ended our little talk: yet it left a pleasant impression. True, the subject was strange enough; my sisters might have been shocked at it; and at my freedom in asking and giving opinions. But oh! the blessing it is to have a friend to whom one can speak fearlessly on any subject; with whom one's deepest as well as one's most foolish thoughts come out simply and safely. Oh, the comfort — the inexpressible comfort of feeling safe with a person — having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are, chaff and grain together; certain that a faithful hand will take and sift them, keep what is worth keeping, and then with the breath of kindness blow the rest away. Somebody must have done a good deal of the winnowing business this afternoon; for in the course of it I gave him as much nonsense as any reasonable man could stand …

I fear, the inevitable conclusion we must all come to is, that in the world happiness is quite indefinable. We can no more grasp it than we can grasp the sun in the sky or the moon in the water. We can feel it interpenetrating our whole being with warmth and strength; we can see it in a pale reflection shining elsewhere; or in its total absence, we, walking in darkness, learn to appreciate what it is by what it is not.

Autumn to winter — winter into spring — Spring into summer — summer into fall — Thus rolls the changing year, and thus we change; Motion so swift we know not that we move.

There can be — there ought to be — no medium course; a love-affair is either sober earnest or contemptible folly, if not wickedness: to gossip about it is, in the first instance, intrusive, unkind, or dangerous; in the second, simply silly.

Gossip, public, private, social — to fight against it either by word or pen seems, after all, like fighting with shadows. Everybody laughs at it, protests against it, blames and despises it; yet everybody does it, or at least encourages others in it: quite innocently, unconsciously, in such a small, harmless fashion — yet we do it. We must talk about something, and it is not all of us who can find a rational topic of conversation, or discuss it when found.

This is practically the language used to fallen women, and chiefly by their own sex: "God may forgive you, but we never can!" — a declaration which, however common, in spirit if not in substance, is, when one comes to analyse it, unparalleled in its arrogance of blasphemy. That for a single offence, however grave, a whole life should be blasted, is a doctrine repugnant even to Nature's own dealings in the visible world.

Happiness is not an end — it is only a means, and adjunct, a consequence. The Omnipotent Himself could never be supposed by any, save those who out of their own human selfishness construct the attributes of Divinity, to be absorbed throughout eternity in the contemplation of His own ineffable bliss, were it not identical with His ineffable goodness and love.