Invariably will you find perseverance exemplified as the radical principle in every truly great character. It facilitates, perfects, and consolidates the execution of the plan conceived, and renders profitable its results when attained. By continuing to advance steadily in the same way, light constantly increases, obstacles disappear, efficient habits are confirmed, experience is acquired, the use of the best means is reduced to easy action, and success becomes more sure.

The imperial heroes who rule over the opinions of their fellow men for good or ill, are victory-organized; they march towards the execution of their purpose, as if they were intent on the conquest of a world. With a bold front and piercing eye, they are repelled by no obstacles, and entertain not the slightest doubt as to a final triumph; days and nights, like their fortune, health, and every thing dear in existence, they consecrate to the success of their particular enterprise. As with hooks of steel, they grapple the most stubborn difficulties, and relax neither hand nor foot so long as there remains one vital energy in their will.

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Voluptuous habits speedily bind all the powers of the soul in loathsome vassalage, and exclude every thought except such as relate to the beastly pleasures of which it is the slave. Distracted by cravings as inexorable as they are base, and in their vileness perpetually reproduced,—tantalized by the impure fountains of a diseased imagination, and oppressed with its own effeminacy,—the mind loses its vigor and its productiveness. Every faculty rapidly deteriorates and decays; memory becomes extinguished, inanity destroys resolution, and the heart is as cold and callous as a cinder extinct. It ceases to love, to sympathize, and diffuse the delicious tears that sanctify friendship's shrine. The whole countenance assumes an expression of obdurateness and repugnance. The features, marked with premature decay, proclaim that the source of gentle sentiments, pure emotions, and innocent joys, is exhausted, like a limpid fountain invaded by the scoria and flame of a volcano. All the elements of life seem to have retreated into their abused organs only to perish there. Even the organs themselves are withered, and worse than dead; their infirmities, maladies, sufferings, rush in a multitude upon the degraded victim, and overwhelm him in awful retribution.

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Existence was given us for action, rather than indolent and aimless contemplation; our worth is determined by the good deeds we do, rather than by the fine emotions we feel. They greatly mistake, who suppose that God cares for no other pursuit than devotion.

While the censorious man is most severe in judging others, he is invariably the most ready to repel any animadversions made upon himself; upon the principle well understood in medical circles, that the feeblest bodies are always the most sensitive,