God has been always working, evolving, in His quiet power, from the seeming, the real, from the false, the true. Not for nothing blazed the martyr's fires — not for nothing toiled brave sufferers up successive hills of shame. God's purpose doth not languish. The torture and the trial of the past have been the stern ploughers in His service who never suspended their husbandry, and who have made long their furrows. Into those furrows the imperishable seed hath fallen. The heedless world hath trodden it in; tears and blood have watered it; the patient sun hath warmed and cheered it to its ripening; and it shall be ready soon.

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And so the blasts of calumny, howl they ever so fiercely over the good man's head, contribute to his juster appreciation and to his wider fame. Preserve only a good conscience toward God, and a loving purpose toward your fellow men, and you need not wince nor tremble, though the pack of the spaniel-hearted hounds snarl at your heels.

Go, then, young men, where glory waits you. The field is the world. Go where the abjects wander, and gather them into the fold of the sanctuary. Go to the lazarettos where the moral lepers herd, and tell them of the healing balm. Go to the haunts of crime, and float a gospel message upon the feculent air. Go wherever there are ignorant to be instructed, timid to be cheered, and helpless to be succored, and stricken to be blessed, and erring to be reclaimed. Go wherever faith can see, or hope can breathe, or love can work, or courage can venture. Go and win the spurs of your spiritual knighthood there.

Ye are born, all of you, to a royal birthright. Scorn not the poor, thou wealthy — his toil is nobler than thy luxury. Fret not at the rich, thou poor — his beneficence is comelier than thy murmuring. Join hands, both of you, rich and poor together, as ye toil in the brotherhood of God's great harvest-field — heirs of a double heritage — thou poor, of thy kingly labor — thou rich, of thy queenly charity — and let heaven bear witness to the bridal.

Not only do we witness on the Holy Mount the installation of the royal lawgiver, but of the great high-priest. It is a grand valedictory service in which He is re-ordained to duty — as the banners are blessed before the army marches to the field. And the voice speaks from heaven as a sovereign gives audience to a chosen commander, and cheers him with the encouragement of royal favor. With what reverence, brethren, should we, sinners, look upon the scene! As we see Him standing alone upon the mountain — fresh from His ordination of glory — calm and kingly in His heaven-imparted strength; and then as we see Him, with firm step, treading the dark avenue which, through desertion, agony, insult, abandonment, terminates in His death upon the cross — surely our distrust should vanish, and in reliance on such a champion we should have "joy in believing." Surely our indignation against the vile sin which made all this suffering necessary should be roused within us. Surely our hearts should bound with a fervor of devotion and gratitude which the obedience of a lifetime can only inadequately express.

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Never more than to-day were needed the men of calm and resolute faith. Brothers, to your knees and to your ranks! To your knees in humblest supplication; to your ranks in steadfast bravery which no foe can cause to quail. Stand forth in courage and in gentleness for the truth which you believe to be allied to Freedom and Progress and God. Be so strong that you are not afraid to be just. Cherish a tender humanity and a catholic heart. Then take your stand, calm and moveless as the stars.

With quaint manners and quaint names these men had the hero's heart and the confessor's faith. Their faith was, indeed, their strength. Strong in the supremacy of conscience, in that real earnestness which springs from conviction, and which prompts to enterprise; far-sighted in political sagacity, because seeing Him that is invisible; shrewd enough to know that the truest policy for the life that now is, is a reverent recognition of the life that is to come, they were brave in endurance and patient under trial; and never losing sight of the principle for which they struggled, and of the purpose of their voyage afar, they "won the wilderness for God."

Labor is not, as some have erroneously supposed, a penal clause of the original curse. There was labor, bright, healthful, unfatiguing, in unfallen Paradise. By sin, labor became drudgery — the earth was restrained from her spontaneous fertility, and the strong arm of the husbandman was required, not to develop, but to " subdue " it. But labor in itself is noble, and is necessary for the ripe unfolding of the highest life.

Amid the stirring and manifold activities of the age in which we live, to be neutral in the strife is to rank with the enemies of the Saviour. There is no greater foe to the spread of His cause in the world than the placid indifferentism which is too honorable to betray, while it is too careless or too cowardly to join Him.

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Don't aim at any impossible heroisms. Strive rather to be quiet in your own sphere. Don't live in the cloudland of some transcendental heaven; do your best to bring the glory of a real heaven down, and ray it out upon your fellows in this work-day world. Seek to make trade bright with a spotless integrity, and business lustrous with the beauty of holiness.

We, too, must enter into the Saviour's sorrow. For us, if we believe in Him, He breaks the bread, and pours the wine: and when we eat and drink, we do show the Lord's death until He come. His death, not His life, though that was lustrous with a holiness without the shadow of a stain. His death, not His teaching, though that embodied the fullness of a wisdom that was Divine. His death, not His miracles, though His course was a march of mercy, and in His track of blessing the world rejoiced and was glad. His death! His body not glorious, but broken; His blood, not coursing through the veins of a conqueror, but shed, poured out for man. His death! Still His death! Grandest and most consecrating memory both for earth and heaven!