William Morley Punshon Quotes

Let it be ours to be self-reliant amidst hosts of the vacillating — real in a generation of triflers — true amongst a multitude of shams; when tempted to swerve from principle, sturdy as an oak in its maintenance; when solicited by the enticement of sinners, firm as a rock in our denial.

Though to us — the toilers — it is night still, to Him — the Master who watcheth our labor, and to them — our fellows whose labor is done — "there is light with a clear sky." Though to us, down below, there is but the deafening roar, the shriek of discord, the wail of pain, blent in one jargon of strange sounds which have no chime; to them, above in the high, calm silence, there are heard only the striking of the hour which tells of the sure speed of time, and the voice of the joy-bells already ringing for the world's great bridal.

And so the blasts of calumny, howl they ever so fiercely over the good man's head, contribute to his juster appreciation and to his wider fame. Preserve only a good conscience toward God, and a loving purpose toward your fellow men, and you need not wince nor tremble, though the pack of the spaniel-hearted hounds snarl at your heels.

Don't aim at any impossible heroisms. Strive rather to be quiet in your own sphere. Don't live in the cloudland of some transcendental heaven; do your best to bring the glory of a real heaven down, and ray it out upon your fellows in this work-day world. Seek to make trade bright with a spotless integrity, and business lustrous with the beauty of holiness.

Never more than to-day were needed the men of calm and resolute faith. Brothers, to your knees and to your ranks! To your knees in humblest supplication; to your ranks in steadfast bravery which no foe can cause to quail. Stand forth in courage and in gentleness for the truth which you believe to be allied to Freedom and Progress and God. Be so strong that you are not afraid to be just. Cherish a tender humanity and a catholic heart. Then take your stand, calm and moveless as the stars.

God has taught in the Scriptures the lesson of a universal brotherhood, and man must not gainsay the teaching. Shivering in the ice-bound or scorching in the tropical regions; in the lap of luxury or in the wild hardihood of the primeval forest; belting the globe in a tired search for rest, or quieting through life in the heart of ancestral woods; gathering all the decencies around him like a garment, or battling in fierce raid of crime against a world which has disowned him, there is an inner humanness which binds me to that man by a primitive and indissoluble bond. He is my brother, and I cannot dissever the relationship. He is my brother, and I cannot release myself from the obligation to do him good.

We may not substitute charity for godliness; but there is room for the Divine love in the heart which has been touched by the human.

Surely there is a fitness in the institution of the Lord's Supper as a standing memorial by which the church at large may commemorate the grandest act, and by which the heart of each individual believer may be reminded of his dearest friend. You, who have learned to love the Saviour, will prize His ordinance for the Saviour's sake. You who rejoice in the salvation purchased by His dying, will not fail with gratitude and faith to show the Lord's death until He come.

Amid the stirring and manifold activities of the age in which we live, to be neutral in the strife is to rank with the enemies of the Saviour. There is no greater foe to the spread of His cause in the world than the placid indifferentism which is too honorable to betray, while it is too careless or too cowardly to join Him.

The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it.

God has been always working, evolving, in His quiet power, from the seeming, the real, from the false, the true. Not for nothing blazed the martyr's fires — not for nothing toiled brave sufferers up successive hills of shame. God's purpose doth not languish. The torture and the trial of the past have been the stern ploughers in His service who never suspended their husbandry, and who have made long their furrows. Into those furrows the imperishable seed hath fallen. The heedless world hath trodden it in; tears and blood have watered it; the patient sun hath warmed and cheered it to its ripening; and it shall be ready soon.

Go, then, young men, where glory waits you. The field is the world. Go where the abjects wander, and gather them into the fold of the sanctuary. Go to the lazarettos where the moral lepers herd, and tell them of the healing balm. Go to the haunts of crime, and float a gospel message upon the feculent air. Go wherever there are ignorant to be instructed, timid to be cheered, and helpless to be succored, and stricken to be blessed, and erring to be reclaimed. Go wherever faith can see, or hope can breathe, or love can work, or courage can venture. Go and win the spurs of your spiritual knighthood there.

Young men, terminate, I beseech you, in your own experience, the sad divorce which has too often existed between intellect and piety. Take your stand, unswerving, heroic, by the altar of truth; and from that altar let neither sophistry nor ridicule expel you. Let your faith rest with a child's trust, with a martyr's grip, upon the truth as it is in Jesus.

Let a man be firmly principled in his religion, he may travel from the tropics to the poles, it will never catch cold on the journey.

Ye are born, all of you, to a royal birthright. Scorn not the poor, thou wealthy — his toil is nobler than thy luxury. Fret not at the rich, thou poor — his beneficence is comelier than thy murmuring. Join hands, both of you, rich and poor together, as ye toil in the brotherhood of God's great harvest-field — heirs of a double heritage — thou poor, of thy kingly labor — thou rich, of thy queenly charity — and let heaven bear witness to the bridal.