For in the end, it is all about memory, its sources and its magnitude, and, of course, its consequences.

He explained to me with great insistence that every question posessed a power that did not lie in the answer.

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I've been fighting my entire adult life for men and women everywhere to be equal and to be different. But there is one right I would not grant anyone. And that is the right to be indifferent.

It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.

I was inspired by the marvelous example of Giacometti, the great sculptor. He always said that his dream was to do a bust so small that it could enter a matchbook, but so heavy that no one could lift it. That's what a good book should be.

Wherever men and women are persecuted because of their race, religion, or political views, that place must — at that moment — become the center of the universe.

After the war we reassured ourselves that it would be enough to relate a single night in Treblinka, to tell of the cruelty, the senselessness of murder, and the outrage born of indifference: it would be enough to find the right word and the propitious moment to say it, to shake humanity out of its indifference and keep the torturer from torturing ever again.

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Wherever men and women are persecuted because of their race, religion, or political views, that place must at that moment become the center of the universe.

To forget would not only be dangerous but offensive. to forget the dead would be akin to killing them a second time.

Close your eyes and listen. Listen to the silent screams of terrified mothers, the prayers of anguished old men and women. Listen to the tears of children. Jewish children, a beautiful little girl among them, with golden hair, whose vulnerable tenderness has never left me. Look and listen as they walk towards dark flames so gigantic that the planet itself seemed in danger.

If someone had told us in 1945 that in our lifetime religious wars would rage on virtually every continent, that thousands of children would once again be dying of starvation, we would not have believed it. Or that racism and fanaticism would flourish once again, we would not have believed it.

You’re shaking … so am I. It’s because of Jerusalem, isn’t it? One doesn’t go to Jerusalem, one returns to it. That’s one of its mysteries.

Life is really fascinated only by death. It vibrates only when it comes in contact with death.

Just as man cannot live without dreams, he cannot live without hope. If dreams reflect the past, hope summons the future.

We thought it would be enough to tell of the tidal wave of hatred which broke over the Jewish people for men everywhere to decide once and for all to put an end to hatred of anyone who is "different" — whether black or white, Jew or Arab, Christian or Moslem — anyone whose orientation differs politically, philosophically, sexually.