Meanwhile, we have at last sent our letter (Mazzini’s) to George Sand, accompanied with a little note signed by both of us, though written by me, as seemed right, being the woman. We half despaired in doing this, for it is most difficult, it appears, to get at her, she having taken vows against seeing strangers in consequence of various annoyances and persecutions in and out of print, which it’s the mere instinct of a woman to avoid. I can understand it perfectly. Also, she is in Paris for only a few days, and under a new name, to escape from the plague of her notoriety.

The English newspapers have made me so angry, that I scarcely know whether I am as much ashamed, yet the shame is very great. As if the people of France had not a right to vote as they pleased! We understand nothing in England.

I wanted to make a full letter of it; and Robert always says that it’s the bane of a correspondence to make a full letter a condition of writing at all. But so much I had to tell you! while the mere outline of facts you had from others, I knew. Which is just said that you may forgive us both, and believe that we think of you and love you, yes, and talk of you, even when we don’t write to you, and that we shall write to you for the future more regularly, indeed.

In September 1841 the journey from Torquay was actually achieved, and Miss Barrett returned to her father’s house in London, from which she was never to be absent for more than a few hours at a time until the day, five years later, when she finally left it to join her husband, Robert Browning. Her life was that of an invalid, confined to her room for the greater part of each year, and unable to see any but a few intimate friends. Still, she regained some sort of strength, especially during the warmth of the summer months, and was able to throw herself with real interest into literary work. In a life such as this there are few outward events to record, and its story is best told in Miss Barrett’s own letters, which, for the most part, need little comment.

Poor France, poor France! News of the dreadful massacre at Paris just reaches us, and the letters and newspapers not arriving to-day, everybody fears a continuation of the crisis. How is it to end? Who ‘despairs of the republic?’ Why, I do! I fear, I fear, that it cannot stand in France, and you seem to have not much more hope.

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Also, this library admits (is allowed to admit on certain conditions) some books forbidden generally by the censureship, which is of the strictest; and though Balzac appears very imperfectly, I am delighted to find him at all,

And then people ask me what I mean in [words torn out]. I hope you were among the six who understood or half understood my ‘Poet’s Vow’ — that is, if you read it at all. Uncle Hedley made a long pause at the first part. But I have been reading, too, Sheridan Knowles’s play of the ‘Wreckers.’ It is full of passion and pathos, and made me shed a great many tears.

I praise Thee while my days go on; I love Thee while my days go on: Through dark and dearth, through fire and frost, With emptied arms and treasure lost, I thank Thee while my days go on. And having in thy life-depth thrown Being and suffering (which are one), As a child drops his pebble small Down some deep well, and hears it fall Smiling — so I. THY DAYS GO ON.

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Take from my head the thorn-wreath brown! No mortal grief deserves that crown. O supreme Love, chief misery, The sharp regalia are for Thee Whose days eternally go on!' For us, — whatever's undergone, Thou knowest, willest what is done, Grief may be joy misunderstood; Only the Good discerns the good. I trust Thee while my days go on.

The heart which, like a staff, was one For mine to lean and rest upon, The strongest on the longest day With steadfast love, is caught away, And yet my days go on, go on. And cold before my summer's done, And deaf in Nature's general tune, And fallen too low for special fear, And here, with hope no longer here, While the tears drop, my days go on.

And truly, I reiterate, . . nothing's small! No lily-muffled hum of a summer-bee, But finds some coupling with the spinning stars; No pebble at your foot, but proves a sphere; No chaffinch, but implies the cherubim: And, — glancing on my own thin, veined wrist, — In such a little tremour of the blood The whole strong clamour of a vehement soul Doth utter itself distinct. Earth's crammed with heaven, And every common bush afire with God: But only he who sees, takes off his shoes, The rest sit round it, and pluck blackberries, And daub their natural faces unaware
More and more, from the first similitude.