American writer, suffragist and Women's Rights activist (1815–1902)
Elizabeth Cady Stanton (12 November 1815 – 26 October 1902) was an American writer and activist who was a leader of the women's rights movement in the U.S. during the mid- to late-19th century. She was the main force behind the 1848 Seneca Falls Convention, the first convention to be called for the sole purpose of discussing women's rights, and was the primary author of its Declaration of Sentiments. Her demand for women's right to vote generated a controversy at the convention but quickly became a central tenet of the women's movement. She was also active in other social reform activities, especially the abolition of slavery.
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What made Jesus the power he was of his time? In the first place, there was an inexplicable charm about his personality which drew all the common people to him, as iron filings are drawn by a magnet. He loved the people, who instinctively felt it, and loved him. Then there was his intellectual power of speech. Most of the sayings of Jesus are not original in the sense that nobody else ever uttered any similar truths before. Confucius, six thousand years before Jesus, gave utterance to the Golden Rule. And then there was the pity, the sympathy, the tenderness of the man. And then he had trust in God —
We should give to our rulers, our sires and sons no rest until all our rights — social, civil and political — are fully accorded. How are men to know what we want unless we tell them? They have no idea that our wants, material and spiritual, are the same as theirs; that we love justice, liberty and equality as well as they do; that we believe in the principles of self-government, in individual rights, individual conscience and judgment, the fundamental ideas of the Protestant religion and republican government.
To appreciate the importance of fitting every human soul for independent action, think for a moment of the immeasurable solitude of self. We come into the world alone, unlike all who have gone before us; we leave it alone under circumstances peculiar to ourselves. No mortal ever has been, no mortal ever will be like the soul just launched on the sea of life. There can never again be just such environments as make up the infancy, youth and manhood of this one. Nature never repeats herself, and the possibilities of one human soul will never be found in another. No one has ever found two blades of ribbon grass alike, and no one will ever find two human beings alike. Seeing, then, what must be the infinite diversity in human character, we can in a measure appreciate the loss to a nation when any large class of the people is uneducated and unrepresented in the government.
The strongest reason for giving woman all the opportunities for higher education, for the full development of her faculties, her forces of mind and body; for giving her the most enlarged freedom of thought and action; a complete emancipation from all forms of bondage, of custom, dependence, superstition; from all the crippling influences of fear — is the solitude and personal responsibility of her own individual life.
In defense of the right to...marry whom we please -- we might quote some of the basic principles of our government [and] suggest that in some things individual rights to tastes should control....If a good man from Maryland sees fit to marry a disenfranchised woman from New York, there should be no legal impediments to the union.
Nature never repeats herself, and the possibilities of one human soul will never be found in another. No one has ever found two blades of ribbon grass alike, and no one will ever find two human beings alike. Seeing, then, what must be the infinite diversity in human character, we can in a measure appreciate the loss to a nation when any class of people is uneducated and unrepresented in the government.
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He has usurped the prerogative of Jehovah himself, claiming it as his right to assign for her a sphere of action, when that belongs to her conscience and to her God. He has endeavored in every way that he could to destroy her confidence in her own powers, to lessen her self-respect, and to make her willing to lead a dependent and abject life.
Men never fail to dwell on maternity as a disqualification for the possession of many civil and political rights. Suggest the idea of women having a voice in making laws and administering the Government in the halls of legislation, in Congress, or the British Parliament, and men will declaim at once on the disabilities of maternity in a sneering contemptuous way, as if the office of motherhood was undignified and did not comport with the highest public offices in church and state. It is vain that we point them to Queen Victoria, who has carefully reared a large family, while considering and signing...