We ask no sympathy from others in the anxiety and agony of a broken friendship or shattered love. When death sunders our nearest ties, alone we sit in the shadow of our affliction. Alike mid the greatest triumphs and darkest tragedies of life we walk alone. On the divine heights of human attainments, eulogized and worshiped as a hero or saint, we stand alone. In ignorance, poverty, and vice, as a pauper or criminal, alone we starve or steal; alone we suffer the sneers and rebuffs of our fellows; alone we are hunted and hounded through dark courts and alleys, in by-ways and highways; alone we stand in the judgment seat; alone in the prison cell we lament our crimes and misfortunes; alone we expiate them on the gallows. In hours like these we realize the awful solitude of individual life, its pains, its penalties, its responsibilities; hours in which the youngest and most helpless are thrown on their own resources for guidance and consolation. Seeing then that life must ever be a march and a battle, that each soldier must be equipped for his own protection, it is the height of cruelty to rob the individual of a single natural right.
American writer, suffragist and Women's Rights activist (1815–1902)
Elizabeth Cady Stanton (12 November 1815 – 26 October 1902) was an American writer and activist who was a leader of the women's rights movement in the U.S. during the mid- to late-19th century. She was the main force behind the 1848 Seneca Falls Convention, the first convention to be called for the sole purpose of discussing women's rights, and was the primary author of its Declaration of Sentiments. Her demand for women's right to vote generated a controversy at the convention but quickly became a central tenet of the women's movement. She was also active in other social reform activities, especially the abolition of slavery.
From: Wikiquote (CC BY-SA 4.0)
Native Name:
Elisabeth Cady Stanton
Alternative Names:
Elizabeth Cady
From Wikidata (CC0)
What made Jesus the power he was of his time? In the first place, there was an inexplicable charm about his personality which drew all the common people to him, as iron filings are drawn by a magnet. He loved the people, who instinctively felt it, and loved him. Then there was his intellectual power of speech. Most of the sayings of Jesus are not original in the sense that nobody else ever uttered any similar truths before. Confucius, six thousand years before Jesus, gave utterance to the Golden Rule. And then there was the pity, the sympathy, the tenderness of the man. And then he had trust in God —
Nature never repeats herself, and the possibilities of one human soul will never be found in another. No one has ever found two blades of ribbon grass alike, and no one will ever find two human beings alike. Seeing, then, what must be the infinite diversity in human character, we can in a measure appreciate the loss to a nation when any class of people is uneducated and unrepresented in the government.
To appreciate the importance of fitting every human soul for independent action, think for a moment of the immeasurable solitude of self. We come into the world alone, unlike all who have gone before us; we leave it alone under circumstances peculiar to ourselves. No mortal ever has been, no mortal ever will be like the soul just launched on the sea of life. There can never again be just such environments as make up the infancy, youth and manhood of this one. Nature never repeats herself, and the possibilities of one human soul will never be found in another. No one has ever found two blades of ribbon grass alike, and no one will ever find two human beings alike. Seeing, then, what must be the infinite diversity in human character, we can in a measure appreciate the loss to a nation when any large class of the people is uneducated and unrepresented in the government.
33 Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband. If every man were as pure and as self-sacrificing as Jesus is said to have been in his relations to the Church, respect, honor and obedience from the wife might be more easily rendered. Let every man love his wife (not wives) points to monogamic marriage. It is quite natural for women to love and to honor good men, and to return a full measure of love on husbands who bestow much kindness and attention on them; but it is not easy to love those who treat us spitefully in any relation, except as mothers; their love triumphs over all shortcomings and disappointments. Occasionally conjugal love combines that of the mother. Then the kindness and the forbearance of a wife may surpass all understanding.
When the awful time of reckoning comes, and the Jehovah God appears to demand why his command has been disobeyed, Adam endeavors to shield himself behind the gentle being he has declared to be so dear. ‘The woman thou gavest to be with me, she gave me and I did eat,’ he whines — trying to shield himself at his wife's expense! Again we are amazed that upon such a story men have built up a theory of their superiority!
some general principles in the holy books of all religions that teach love, charity, liberty, justice and equality for all the human family, there are many grand and beautiful passages, the golden rule has been echoed and re-echoed around the world. There are lofty examples of good and true men and women, all worthy our acceptance and imitation whose lustre cannot be dimmed by the false sentiments and vicious characters bound up in the same volume. The Bible cannot be accepted or rejected as a whole, its teachings are varied and its lessons differ widely from each other. In criticising the peccadilloes of Sarah, Rebecca and Rachel, we would not shadow the virtues of Deborah, Huldah and Vashti. In criticising the Mosaic code, we would not question