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Not long ago only a few artistic periods were thought suitable for museums. Then they were joined by exhibitions of Coptic and early Christian art, Greek terracotta's and vases, Persian and Islamic art. But why is Indian, Chinese and Javanese art still classified under ethnology or anthropology? And why is the art of primitive peoples not considered art at all?

I had innumerable visions at that time [c. 1903]; wherever I looked, Nature was alive, the sky, the clouds, on every stone and among the branches of the trees, everywhere my creatures stirred and lived their still or wild, lively lives, arousing my excitement and crying out to be painted.

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None of the free [ a.o. his first religious] imaginative pictures that I painted at this time [c.1909] or later, had any kind of model, or even a clearly conceived idea. It was quite easy for me to imagine a work right down to its smallest details, and in fact my preconceptions were usually far more beautiful than the painted outcome: I became the copyist of the idea. Therefore I liked to avoid thinking about a picture beforehand, all I needed was a vague idea of luminescences of colour. The work then developed of its own accord under my hands.

Since then, much has changed. We do not care for Raphael, and are less enthusiastic about the statues of the so-called golden age of Greece. Our predecessors’ ideals are not ours. Works signed by great names over the centuries appeal to us less. In the hurry and bustle of their times, worldly-wise artists created works for Popes and palaces. It is the ordinary people who laboured in their workshops and of whose lives scarcely anything is now known, whose very names have not come down to us, that we love and respect today in their plain, large-scale carvings in the cathedrals of Naumburg, Magdeburg and Bamberg.

When I was a child, eight or ten years old, I made a solemn promise to God that, when I grew up, I would write him a hymn for the prayer-book. The vow has never been fulfilled. But I have painted a large number of pictures, and there must be more than thirty religious ones. I wonder if they will do instead.

I want so much for my work to grow forth out of the material, just as in nature the plants grow forth out of the earth, which corresponds to their character. In the print 'Lebensfreude' [Joy of living] I worked for the most part with my finger, and the effect I hoped for was achieved. There is hidden in the print a bit of wantonness, in the representation as well as in the boldness of the technique. If I were to make the "ragged and moving" contours "correctly" in the academic sense, this effect would not nearly be achieved.