In the working of wood and for the determining of its character I had had enough experience in my five-year pursuit of woodcutting. I also always gladly let the various charming grainings and sometimes the knots become involved in the printing.

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In our own time, every earthenware vessel or piece of jewelry, every utensil or garment, has to be designed on paper before it is made. Primitive peoples, however, create their works with the material itself in the artist's hand, held in his fingers. They aspire to express delight in form and the love of creating it. Absolute originality, the intense and often grotesque expression of power and life in very simple forms – that may be why we like these works of native art.

Not long ago only a few artistic periods were thought suitable for museums. Then they were joined by exhibitions of Coptic and early Christian art, Greek terracotta's and vases, Persian and Islamic art. But why is Indian, Chinese and Javanese art still classified under ethnology or anthropology? And why is the art of primitive peoples not considered art at all?

When I was a child, eight or ten years old, I made a solemn promise to God that, when I grew up, I would write him a hymn for the prayer-book. The vow has never been fulfilled. But I have painted a large number of pictures, and there must be more than thirty religious ones. I wonder if they will do instead.

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If I were tied to the letter of the Scriptures and rigid dogma, I believe I could not have painted these profoundly felt paintings about the Eucharist and the 'Pentecost' [religious paintings, he made c. 1909-11) I had to be artistically free - not have God before me. like a steely Assyrian ruler, but God in me, hot and holy like Christ's love.

Since then, much has changed. We do not care for Raphael, and are less enthusiastic about the statues of the so-called golden age of Greece. Our predecessors’ ideals are not ours. Works signed by great names over the centuries appeal to us less. In the hurry and bustle of their times, worldly-wise artists created works for Popes and palaces. It is the ordinary people who laboured in their workshops and of whose lives scarcely anything is now known, whose very names have not come down to us, that we love and respect today in their plain, large-scale carvings in the cathedrals of Naumburg, Magdeburg and Bamberg.

None of the free [ a.o. his first religious] imaginative pictures that I painted at this time [c.1909] or later, had any kind of model, or even a clearly conceived idea. It was quite easy for me to imagine a work right down to its smallest details, and in fact my preconceptions were usually far more beautiful than the painted outcome: I became the copyist of the idea. Therefore I liked to avoid thinking about a picture beforehand, all I needed was a vague idea of luminescences of colour. The work then developed of its own accord under my hands.