1928 – 1967
Ernesto "Che" Guevara (14 June 1928 – 9 October 1967), commonly known as Che Guevara, El Che, or simply Che, was an Argentine Marxist revolutionary, politician, author, physician, military theorist, and guerrilla leader during the Cuban revolution. Following his execution in Bolivia, he became both a stylised countercultural icon and symbol of rebellion for leftist movements worldwide.
From: Wikiquote (CC BY-SA 4.0)
Today none of the old assertions are accepted any longer just because they were written long ago. Instead, people demand proof in practice of what is asserted; they want a scientific analysis of all assertions. Out of this dissatisfaction, revolutionary ideas are born and spread more and more throughout the world, backed by the living examples of how technology can be put at the service of man, as has happened in the socialist countries.
When asked whether or not we are Marxists, our position is the same as that of a physicist, when asked if he is a “Newtonian” or of a biologist when asked if he is a “Pasteurian.”
There are truths so evident, so much a part of the peoples’ knowledge, that it is now useless to debate them. One should be a “Marxist” with the same naturalness with which one is a “Newtonian” in physics or a “Pasteurian.” If new facts bring about new concepts, the latter will never take away that portion of truth possessed by those that have come before.
Such is the case, for example, of “Einsteinian” relativity or of Planck’s quantum theory in relation to Newton’s discoveries. They take absolutely nothing away from the greatness of the learned Englishman. Thanks to Newton, physics was able to advance until it achieved new concepts of space. The learned Englishman was the necessary stepping-stone for that.
Obviously, one can point to certain mistakes of Marx, as a thinker and as an investigator of the social doctrines and of the capitalist system in which he lived. We Latin Americans, for example, cannot agree with his interpretation of Bolivar, or with his and Engels’ analysis of the Mexicans, which accepted as fact certain theories of race or nationality that are unacceptable today.
But the great men who discover brilliant truths live on despite their small faults and these faults serve only to show us they were human. That is to say, they were human beings who could make mistakes, even given the high level of consciousness achieved by these giants of human thought.
This is why we recognize the essential truths of Marxism as part of humanity’s body of cultural and scientific knowledge. We accept it with the naturalness of something that requires no further argument.
This edition of The Motorcycle Diaries, the notes describing a journey made without hesitation, aboard the noisy motorcycle La Poderosa II (which gave out halfway, but only after transmitting to the adventure a joyous impulse we, too, receive), free as the wind, with the sole purpose of getting to know the world, is dedicated to people whose youth is not merely sequential, but wholehearted and spiritual.
"Realmente apena que tomen medidas de represión para las personas como estas. Dejando de lado el peligro que puede ser o no para la vida sana de una colectividad, "el gusano comunista", que había hecho eclosión en él, no era nada más que un natural anhelo de algo mejor, una protesta contra el hambre inveterada traducida en el amor a esa doctrina extraña cuya esencia no podría nunca comprender, pero cuya traducción: "pan para el pobre" eran palabras que estaba a su alcance, más aún, que llenaban su existencia."
In these circumstances people in poor families who can't pay their way are surrounded by an atmosphere of barely disguised acrimony; they stop being father, mother, sister or brother and become a purely negative factor in the struggle for life and, by extension, a source of bitterness for the healthy members of the community who resent their illness as if it were a personal insult to those who have to support them.