There were always well-developed plans in Jeeter’s mind for the things he intended doing; but somehow he never got around to doing them. One day led to the next, and it was much more easy to say he would wait until tomorrow. When that day arrived, he invariably postponed action until a more convenient time. Things had been going along in that easy way for almost a lifetime now; nevertheless, he was again getting ready to burn off the fields and plow the land. He wanted to raise a crop of cotton.
American novelist, short story writer, travel writer, essayist (1903–1987)
Erskine Preston Caldwell (December 17, 1903 – April 11, 1987) was an American novelist and short story writer. His writings about poverty, racism and social problems in his native Southern United States, in novels such as Tobacco Road (1932) and God's Little Acre (1933), won him critical acclaim.
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The spring-time ain't going to let you fool it by hiding away inside a durn cotton mill. It knows you got to stay on the land to feel good. That's because humans made the mills. God made the land, but you don't see Him building durn cotton mills. That's how I know better than to go up there like the rest of them. I stay where God made a place for me.
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Though it sometimes looks like a rich man will never help the poor; whereas the poor people will give away everything they has to help somebody who ain't got nothing. That's how it looks to me. Don't seem like it ought to be that way, but I reckon the rich ain't got no time to fool with us poor folks.
Preachers has got to preach against something. It wouldn't do them no good to preach for everything. They got to be against something every time." "I never looked at it that way before," Jeeter said, "but there might be a lot in what you say. Though, take for instance, God and heaven—you wouldn't preach against them, would you, Sister Bessie?" "Good preachers don't preach about God and heaven, and things like that. They always preach against something, like hell and the devil. Them is things to be against. It wouldn't do a preacher no good to preach for God. He's got to preach against the devil and all wicked and sinful things. That's what the people like to hear about. They want to hear about the bad things.
It was still not too late to begin, but Jeeter did not have a mule, and he did not have the credit to purchase seed-cotton and guano at the stores. Up until this year, he had lived in the hope that something would happen at the last moment to provide a mule and credit, but now it seemed to him that there was no use hoping for anything any more. He could still look forward to the following year when he could perhaps raise a crop of cotton, but it was an anticipation not so keen as it once had been. He had felt himself sink lower and lower, his condition fall further and further, year after year, until now his trust in God and the land was at the stage where further disappointment might easily cause him to lose his mind and reason. He still could not understand why he had nothing, and would never have anything, and there was no one who knew and who could tell him. It was the unsolved mystery of his life.
Jeeter could never think of the loss of his land and goods as anything but a man-made calamity. He sometimes said it was partly his own fault, but he believed steadfastly that his position had been brought about by other people. ... An intelligent employment of his land, stocks, and linpiements would have enabled Jeeter, and scores of others who had become dependent upon Captain John, to raise crops for food, and crops to be sold at a profit. Cooperative and corporate farming would have saved them all.
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I think acceptance of human rights is going to progress from one day to the next. I don't think there's going to be any violent revolution about the whole thing anywhere. Of course, it looks like it every once in a while. You hear about it on television and in newspapers: riots here and there. But that is a passing phase.
It ain't no sin to look like that, Ellie May," Jeeter had told her. "You came into the world that way from God, and that's the way He intended for you to look. Sometimes I think maybe it would be a sin to change it, because that would be doing over something He made." "Well, all I got to say," Ada had stated, "is that it's a shame He didn't make Dude with the slit instead of Ellie May. A gal ain't got no business looking like that. Women ain't good for nothing but to marry and work for men, and when one of them has that kind of thing on her, there ain't no man I ever heard of who's going to use her. If it was Dude who had the slit, it wouldn't make no difference at all. Men ain't noticed as much in the face as women is, noway.